A cowboy’s tongue can let loose hell on earth

A cowboy’s tongue can let loose hell on earth

By Scott HIlgendorff / Cowboys of the Cross

Ever seen a rodeo cowboy lose it on a judge for a bad call or a producer he thinks has cheated him?

It can get pretty ugly, lead to fines and bans from an association and can even end in throwing fists, a jail cell and assault charges.

Ugly words escalate a situation quickly and hurt all the people around us including ourselves.

James stresses for us the power of our words, referring to our tongues as the source and, even though the illustration is almost 2,000 years old, uses illustrations we can understand from today—especially horse people.

Using the examples of bits and the rudders of ships, he explains how something so small is capable of steering a horse or an entire boat. We know from Jesus and Paul in other parts of the New Testament of the importance of speaking in kindness and using our voices to share the gospel with others, but James focuses on the dangerous power of our tongues.

James 2:6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

We can ruin our entire lives with the words we speak and a single angry outburst. What we say to our boss in a heated moment can mean the end of a job, missed truck and house payments and family leaving us because we can no longer support them; all because we couldn’t control our tongue.

Worse is the harm we can do to others as James describes the tongue as a fire from hell. He makes it clear our tongues are evil and that while we have been able to tame the animal kingdom around us, no one has ever been able to tame the tongue. James 3:1-12 describe all of these concerns about the words we speak.

In a moment of control, we can give praise to God for something good in our lives but then completely ignore God’s importance in our life by using our words to cut down someone else, forgetting we are all made in God’s image.

Our words, according to James, has the power to do as much harm to the people around us the way a single spark can set an entire forest on fire and corrupts what is good in us. One piece of gossip spread to another on the rodeo grounds or at the horse sale can spread, exaggerate and completely destroy a person’s life.

Yes, when we have a saving faith in Jesus, God still sees us as good and righteous despite all of this, but James is telling us how important our words are and the need to be in total control of the words we speak. They either do good all the time or all the good our words can achieve are meaningless if we also speak harmful words.

We need to hold our tongue, think before we speak, and remain silent if our words could do harm.

And to the beginning of the chapter, those of us who teach or preach are warned to be the most careful about what we say because we are going to be judged more severely by God. I don’t know what the looks like but I personally take pressure for that every time I try to teach God’s word at cowboy church or on social media.

James 3:1-12 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.

9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

A cowboy can be made to feel useless, James wants us to be useful

A cowboy can be made to feel useless, James wants us to be useful

By Scott Hilgendorff / Cowboys of the Cross

James aggressively raises the bar when it comes to expecting Christians to live out their faith.

There’s something about a cowboy and bad relationships that seems pretty common. There are great exceptions but many go from one relationship to another where the girl he picks manages to make him feel bad about himself—useless.

Sometimes our families or an employer can do it and sometimes we can do it to ourselves where a buck off streak or a series of misses on the roping side of the arena, lead a rodeo cowboy to think he’s becoming a failure.

If we read James without a fuller understanding of the Bible, he can make us feel pretty useless too.

James 2:20 “Do you want to be shown, you foolish person, that faith apart from works is useless?”

There’s not much explanation needed here as James makes it clear our faith is pointless if we don’t live it out.

He then proceeds to give us some examples from what we have as the Old Testament to show us what genuine faith looks like.

James 2:21-26 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

James uses the accounts of Abraham and Rahab to show what faith in action looks like. Abraham had been asked by God to sacrifice his son, Isaac. God didn’t require him to go through with it, but his willingness proved his faith. James uses it as an example to show us that if our faith is real, we will do what God asks. Now, we have both and Old and New Testament to help us know what God and Jesus ask of us.

Rahab was a prostitute who hid spies as Joshua was preparing to lead the Israelites to take the city of Jericho as commanded by God. Rahab showed that she believed God was the true god by hiding and allowing the spies to escape discovery and help carry out God’s plan. She demonstrated her faith by her actions.

Our actions can’t save us from God’s wrath, but when our salvation is real, our desire to follow Jesus and what he commands become proof that out faith is real. We don’t ever have to do anything more than believe Jesus was and is who he said, repent and ask to be forgiven, to be saved. James tells us that is dead faith; useless. But if we’re wondering how to tell if we are truly saved, one piece of evidence is our desire to live out what we learn from the Bible.

Wearing a cross doesn’t save you or help anyone

Wearing a cross doesn’t save you or help anyone

By Scott Hilgendorff / Cowboys of the Cross

Even demons believe in God but do our lives demonstrate that we have a saving faith in Jesus?

If you look around during the opening sequence of a rodeo, you can see evidence of faith everywhere. People in the bleachers stand with their hats off and bow their heads in prayer as the announcer often leads a scripted prayer or uses “The Cowboy Prayer” that most of us have heard dozens to more than a hundred times. You can see the rodeo cowboys’ crosses on necklaces dangling out from under their shirts as gravity pulls them free in their forward-leaning positions as they pray. You might see some take a knee on the arena ground and point to the sky after a win or even just a safe dismount or run in a gesture toward God.

But if you walk through the parking lot after the performance, you can just as easily see the sinful side of some of those same cowboys as no one watches their language without the spectators and especially kids around as beer and weed come out. If you know what you’re looking for, you’ll see a handshake that exchanges money or a baggy. Later, some will hook up with buckle bunnies at a bar somewhere or get into a fight. Those are just some of the visible sins that can help create a negative stereotype for rodeo cowboys.

And of course, it isn’t like that with everyone. There’s still a huge family component to the sport but for many, that opening prayer will be the only time that family prays all week.

And also, of course, there are devout Christians in the mix who, like any Christian trying to follow Jesus, struggle with their sins but are dedicated to growing in their faith.

Real faith that leads to action.

And that’s what James is talking about in all of James 2:14-26.

James 2:14-18 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds.”Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.

James is telling us that when our saving faith in Jesus is real, it leads us to carry out “deeds” which are the actions we take as we follow what Jesus and others teach us in the Bible. Helping someone in need, speaking words that lift people up, refraining from anger and immorality.

None of these earn us salvation but they are proof that we’re saved because when our faith is real, we want to be more like Jesus and actually live out what the Bible teaches us. A cross around our necks can show us that we have faith, but how we conduct ourselves shows our faith is alive and real.

Wearing crosses and acknowledging God by pointing upward after a win can show that we have faith, that we at least believe in God, but James reminds us that even demons believe God is real. When our faith has saved us by truly believing Jesus was the son of God, died for our sins and was resurrected so that with repentance and asking to be forgiven of our sins, then we are going to live out our faith.

Just the act of receiving salvation requires more than faith. We have to believe but we also have to take the actions of repenting of our sin and asking to be forgiven.

James puts it bluntly that when there are no actions to back up our faith, our faith is dead. It’s actually as useless as telling a hungry person who can’t afford food, to go find something to eat. If we find ourselves wondering if we are really saved, by looking at our lives and seeing if we have a desire to know what’s in the Bible and that we’re trying to live it out; that can be proof to ourselves that we have a genuine saving faith in Jesus.

If there are actions to back up why we wear that cross or have it as a tattoo on our arm, others can see that our faith is real and alive. It can help others to want to know how to find an eternity in Heaven when they see our faith in action.

It’s okay to wear the cross or have the tattoo, there just are going to be Christ-like actions to back it up when our faith is real.

Mercy is much more than a cop letting you off with a warning

Mercy is much more than a cop letting you off with a warning

By Scott Hilgendorff / Cowboys of the Cross Racing to get to a rodeo or stock sale on time, some of us have experienced mercy at the hands of a law enforcement officer who chose to let us off with a warning.

Mercy from God is not receiving a punishment we deserve. Be sending Jesus to die for our sins and take the punishment we deserve, God shows us His greatest of mercies.

James 2: 12-13 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

When James tells us to live like we are being judged by the law that gives freedom, he is talking about the gospel and God’s mercy and grace given to those of us who believe. We repent of our sin with the understanding Jesus died to take the punishment our sins deserve so that if we believe in his life, death and resurrection and ask to be forgiven, we are able to have an eternity in Heaven. God no longer judges us for our sin. That is true freedom, far greater than a cop overlooking a speeding fine and the fact we aren’t wearing a seat belt. We can breathe a sigh of relief that our efforts to get to the rodeo haven’t cost us a couple hundred dollars but true freedom comes in knowing God will receive us into Heaven no matter what mistakes we’ve made because of our saving faith in Jesus.

But if we’ve been shown that kind of mercy, how can we not extend mercy to others instead of our own personal judgments?

Because of the previous verses in James, there’s an emphasis on how the poor are treated and the need for them to receive mercy from Christians, not judgment.

This still extends to all aspects of our life and James is encouraging us to be sure that we show mercy to everyone, all the time. That’s tough to do and why God, who can show endless grace and mercy, will still extend it to us.

We know that even if we mess up pretty bad after we’ve come to a saving faith in Jesus, God will still welcome us into Heaven through His grace. James warns us that even as Christians welcomed to Heaven, there are still consequences from God for us acting without mercy to others.

Mercy triumphs over judgment.

What we show others, we should expect to be shown to us.

Would you rather sit in judgment of someone you don’t think deserves to be helped or would you rather honor God, who saved you from an eternity in hell, by showing mercy to someone.

That can be through forgiving a friend or family member who wronged you, helping pay someone’s entry fees who you would rather judge for blowing all his money at the bar the night before or giving money to the man begging at the intersection while the light is red and you’re late now anyway because the cop pulled you over.

Cowboys of the Cross is a rodeo/bull riding ministry that leads cowboy church services at events and maintains an online presence to share the gospel and make disciples among the ranch and rodeo community. They can be found at CowboysOfTheCross.com

We can’t play favorites

We can’t play favorites

By Scott Hilgendorff / Cowboys of the Cross

Have you ever been made to feel like you didn’t measure up? A lot of cowboys have been through this, especially from the rodeo side of the industry. To reach their goals, many jump from job to job and paycheck to paycheck to be able to stay on the road. They drive older, unreliable vehicles and ask to help tear down after the rodeo in exchange for the producer paying their fees.

Most within the industry gets it and will do what they can to help someone else that’s struggling. But back at our jobs or at school or among our extended families, we hear the “loser” comments behind our backs. Worse, we get hit with them spoken right to us.

And while I would like to think this doesn’t happen, there’s a reason many churches have notices on their websites about “coming as your are” or “dressed as your are.” I know a cowboy who quit going to church because to him, coming in starched jeans, cleaned up boots and a button-down shirt was coming dressed in his best, but he was actually told by a deacon in a suit to dress better for service. Be assured, this is rare and most churches are welcoming.

James 2: 1-11 (1 to 5 shown) My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts? 5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?

Our society still does this today. Maybe it’s because we think they can do something for us that a poor person can’t, but we’re drawn to the people who have more and the wealthy seem to get warmer welcomes in a crowd. While many are generous with their wealth, many also use their wealth and other rich connections to get further ahead. A rodeo cowboy is drawn to the successful champion and would rather be seen standing next to him than to the new guy who has his spurs on upside down.

For Christians, James is being straightforward in telling us not to show favoritism. And worse, he tells us when we separate out someone because they have less than us, we’re guilty of evil thoughts for judging them as lesser people. He later tells us it’s a sin to show favoritism.

Our real wealth comes in our faith and in those terms, we can all have equal chances at being rich in faith. The person with the new barn and growing cattle herd has just as much to gain in Heaven as the cowboy living out of his car, eating a gas station hot dog.

Further into the verses and we see reminders of the Old Testament law and how they kept the systems fair. We’re reminded to let the courts and governments set the rules society follows but that our place is to care for the people God puts in our path and to treat them they way we would want to be treated. That includes the welfare mom or the immigrant. It isn’t for us to personally judge and condemn them for their situations, but to help them when we see where we can provide help. It would be breaking the law to hire someone without a work visas but it isn’t wrong for us to give that person a bag of groceries if we know their children aren’t getting enough to eat. It isn’t right for us to condemn the welfare mom who has a package of cookies as a treat for her kids on the checkout belt but comes up short on her food stamps. If we have the extra, we can cover those cookies and hand her the orange juice we just paid for in our cart.

How a cowboy lives out his faith now is the same as it would have been 2,000 years ago

How a cowboy lives out his faith now is the same as it would have been 2,000 years ago

By Scott HIlgendorff / Cowboys of the Cross

Ever said something in anger or frustration that you regret at home or to someone you work with after a day where everything went wrong trying to get the branding done or after the fourth weekend of not making a check at the rodeo?

We all know cowboys, or at least of them, who have died in the arena and left a wife and children behind. After the initial fund raising efforts to help with medical costs or funeral expenses, how long after have we moved on with our lives and forgotten those families. If they never have a reason to be at a rodeo again, they quickly fall “out of sight, out of mind.”

And there aren’t many of us that haven’t been tempted by the party lifestyle that surrounds the rodeo industry.

James has already taught us the importance of doing what scripture tell us to and now he’s giving us three specific examples of what we should do if our religion, our Christian faith, is real.

James 1: 26-27 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

We hold our tongues.

We help widows and orphans.

We keep ourselves morally pure.

This isn’t a comprehensive list of what it takes to live out our faith but these are very specific examples from almost 2,000 years ago that James is pulling from the culture at that time. These were issues facing Christians then.

Isn’t it amazing how relevant the Bible is because these are still ways for us to live out our faith today?

And while these are just some of examples what Jesus and the Bible teach or show us are ways to live out our saving faith in Jesus Christ, they aren’t easy. Especially if you look at widows and orphans as representing the people who are most vulnerable or most in need in our culture.

A widow at that time was likely to be poor but in our lives around us, some of us right now are struggling with poverty or are one missed truck payment or a bad hay season away from bankruptcy as we are already hanging on by a thread. We know people whose lives have taken such a bad turn that they have taken their own lives. We have sex trafficking, addictions and mental illnesses that affect people sometimes at arm’s length from us and sometimes in our own homes.

It can overwhelm us if we feel the need or pressure to save every vulnerable person we know while keeping a tight watch that every word we speak is for good and every action we take is morally right. Praise God that He is in control, that we have grace for when we fail to meet these standards but most importantly, that our religion, our faith, is real enough that we have the desire to at least try.

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