A humble birth we should still be praising

A humble birth we should still be praising

By Scott Hilgendorff / Cowboys of the Cross

Chances are, Jesus wasn’t born in a stable. That doesn’t make his birth any less humble.

The idea of donkeys and cattle being gathered around is not as likely either.

Those ideas, while appealing to cattlemen, ranchers and cowboys, came along later and now, we grow up singing Christmas carols and songs that reference them and as kids, we grew up with television specials that depicted those kinds of images. Those images are everywhere from expensive pieces of art and home decor to jigsaw puzzles and Christmas cards. It’s understandable that we would make these assumptions when we consider the Christmas story.

I remember as a new believer, hungry to learn more from God’s word every day, that I was looking forward to adding reading what we call the Christmas story from Luke 2, into my Christmas traditions. Christmas morning, I opened my Bible and settled in to read through it. By verse seven, it was all but over in less than a minute of reading.

Luke 2:7 “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”

There was no urgent knocking on doors in effort to find a place to stay as Mary was in labor. There was no description of the stable or animals gathered around. The story does continue with an angel of the Lord appearing before shepherds and of their journey to see the newborn Savior but there are very few details describing that manger scene we can all picture in our minds.

The manger, a feeding trough, is our clue that there likely were animals present and Jesus’s birth most certainly was still humble, but according to Steve Mathewson from an article with The Gospel Coalition. Most English translations of the Bible use the word inn but the Greek word being used is “katalyma” which, in two other places of the Bible, Mark, 14:14 and Luke 22:11, translate to “guest room.”

In that time period, historical understanding tells us there was often a downstairs room where animals might be kept for their heat and to keep them protected and it’s likely because there was no room in the guest room where they hoped to stay, Jesus was born in a downstairs family room where a feed trough, a manger, would still be present to feed the animals brought in there at night.

It just doesn’t leave room for donkeys and cattle.

It doesn’t mean we should stop singing, “Away in a Manger” and “The Little Drummer Boy;” it means we need to remind ourselves how careful we have to be with God’s word. It’s easy to let our culture influence how we interpret scripture when it’s scripture that needs to influence our culture.

As we think about the Lord’s humble birth and being placed in that manger, a powerful scene from our Christmas stories of an angel of the Lord appearing to a group of shepherds, an ancient version of modern cowboys, to tell them of Jesus’s arrival.

Then, even more stunning, in Luke 2:13, “Suddenly a great company of the heavenly host appeared with the angel, praising God…”

The shepherds went to see Jesus and from all their experiences, went home praising and glorifying God.

Whether or not Jesus was born in a stable, Jesus’s birth was still both humble and spectacular from the manger to the presence of countless angels before the shepherds.

These are details we know for certain from Scripture and are our inspiration to praise the arrival Jesus just the same as the shepherds this Christmas season, letting our celebration be one that praises God for what He did for us in sending a Savior to die for our sins. His death and resurrection gives eternal life to those repentant of their sins, seeking forgiveness through a saving faith in who Jesus was, born that day in a manger, and who he is now in Heaven.

Loving enemies is what we’re commanded to do

Loving enemies is what we’re commanded to do

By PRCA Rodeo Photographer, Dave McKissick

Psalms 119:71 It is good for me that I was afflicted, that I might learn your statutes.

This verse has been a staple in my life the past few months. It has reminded me over and over that when afflictions or adversity come, the Word must always be the first place I look for answers and my guide on how to respond.

While I don’t enjoy the adversities, I greatly enjoy the opportunity to grow in my intimacy with Father through it.

For the past year I have been developing some discipleship material. Because the concept and principles of discipleship are so broad and interconnected it has been a very slow process. However, I believe that I am finally narrowing in on the true concept of discipleship, LOVE!

John‬ ‭13‬:‭34‬-‭35‬ ‭ “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

The mark of Jesus’ disciples is love. Obviously, we are to love God, (Deut 6:5), our brothers (1 John 4:7-21), our neighbors (Lev 19:18), but we are also to love our enemies (Luke 6:27-36)! The world tells us that we have many enemies and that we are to turn our backs on them or try to destroy them, but Scripture commands us to love them! No options, no exceptions!

Scripture tells us that our words and actions come from our hearts (Pro 23:7 and Mat 15:18-19). Therefore, the first step towards discipleship must be guarding our hearts, filling it with godly thoughts and allowing the Spirit to control our responses to the world. Apathy and inertia (I don’t care and if I did care, I wouldn’t do anything about it) are not love and they may actually be the opposite of love. Either way, they are tools that Satan uses to keep us from loving. He fills us with the hate of the world and convinces us that it is right to hate “them” because of what they have done or because they are different from us. But that is not how Jesus tells us to act.

We all have “those people” who we don’t want to love but we must, WE MUST, overcome those biases and prejudices that allow us to be comfortable in our apathetic inertia, or actual hate towards them.

Seeing people as anything other than God’s creation, someone who God loves and Jesus died for, indicates a prejudice/bias towards that person. That is not love. Let us not forget that at one time, we were all enemies (haters) of God. How did He respond to us? (Rom 5:8-10)

The Christmas story is the best love story in history. May this be the year where we start embracing God’s example to love our enemies and to love like Jesus loved.

Pin It on Pinterest