By Scott Hilgendorff / Cowboys of the Cross
Draw a picture of a horse. Mine will look more like a stick horse unless I have something in front of me to draw from, then it will get a little better. The next person will draw a picture with amazing shading and detail. Another will use unrealistic colors to create their own style. The next will ask, “What kind of horse?” And another will draw the horse and include a barn setting for a background.
Romans 12:4-8 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
We all have a couple common tasks that Jesus gave us: to love others and to share the gospel and make disciples.
Through looking at scriptures about what Jesus did in his time here, we can get some idea of how he approached and treated others and we can pull from that just how it is that we’re supposed to carry out those tasks. But we also know that each of us has been given different gifts from God.
Just like how our task to draw a horse will be completed differently, how we love others or how we connect with them or even the methods we use to share the gospel will be different. But the result will be the same. A horse will be drawn. The gospel will be shared. In these few verses from Romans, it’s also made clear we’re to use the gifts we have to the best of our ability. My stick horse might be the best I can do but the horse will still get drawn. I can still take care to draw each line as straight and smoothly as I can.
But Jesus isn’t telling us to draw a horse or do something that doesn’t use skills God has given us. He’s telling us we all have different gifts and gives us examples like showing hospitality or mercy. You may not feel like you’re the best communicator, but you can still explain the gospel to a friend in the best way you know how to share it. A person whose gift is teaching may have an easier time of explaining the gospel to someone but it may be the kindness you show through your gift of hospitality that may be what God uses to make it easier for that person to really listen to the gospel message.
By Jesse Horton / Cowboys of the Cross
I love how honest the authors of Scripture were. For starters, none of the fathers or leaders of Israel were portrayed as perfect examples of religious leaders. Abraham’s failure to trust God was recorded three different times (Gen. 12:10-13; 16:1-4; 20:1-3). Moses failed to trust and honor God with his obedience at Meribah, losing the opportunity to lead Israel into the Promised Land (Num. 20:12) and to enter it himself (Deut. 1:37). King David was an adulterer, a murder (2 Sam. 11), and a passive father (2 Sam. 13). Jacob (later renamed Israel) was a conman (Gen. 27:1-40). Joseph was a braggart (Gen. 37:1-11). The examples go on and on, even in the New Testament.
The Scriptures of true Christian faith are set apart from the writings and teachings of all other religious sects in that they are blatantly honest about the shortcomings of the heroes of faith whom they portray without excusing or making light of their sins. The Scriptures do not promise us a squeaky-clean or easy and comfortable life in return for our faith. Even with strong faith, we will continue to sin, and we will continue to suffer simply because we live in a world that rejects and rebels against God.
Jesus assures us that if we follow him, we will be hated and persecuted (John 15:20). That’s precisely why John recorded in such great detail Jesus’s final words to his disciples in chapters 13-17 of his gospel message concerning Jesus. Jesus warns his disciples that they will be killed by those who think they are serving God (16:2), and that they will all be scattered (16:31). These aren’t the only things Jesus promised to his disciples, however. Over and over again, he reminds them of the grace he will provide for them throughout their most difficult trials. Jesus assures his followers that he will not leave them like a bunch of orphans (14:18), and he comforts them with the ongoing ministry of the Holy Spirit living in them (14:25ff).
Ultimately, the disciples’ reason – and ours – for hope is summed up in the final words of John 16: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (33). The world is a tough place. Rodeo is a tough sport. Ranching is a tough lifestyle. It’s easy to think we can handle a lot but there will be times when rodeo and ranching feel easy and we feel like we do not have what it takes to deal with everything else we’re facing.
There will be times when we feel like we’ve been singled out to endure particular difficulties. There will be times when we face regret for our past and fear for our future. Yet, in spite of all these things, you and I have a real reason for peace and hope. It’s not the peace that comes when everything in life is going as we think it should, when the people around us respond the way we want to us and our desires, or when our health and finances are good.
There is a firmer foundation for peace found only in knowing that our heavenly Father is not afraid of, nor will he be defeated by the things that make us afraid or defeat us. Peace comes when we rest in the fact that by grace we are connected to the One who has overcome everything that might cause our hearts to faint, and nothing can sever that connection.
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
By Jesse Horton / Cowboys of the Cross
Back in my bull riding days I was a regular at a weekly event that a small association sponsored from April thru October each year. A few times, they chose to do a bull riding clinic. It was an opportunity for the more experienced riders of the association to spend some time with the new guys who were eager to learn and advance their skills in the sport. Participants usually had the opportunity to get on five bulls throughout the day and get some feedback on their rides, learn how to avoid common mistakes and receive encouragement to always fight to move toward the “sweet spot” with each jump and kick. We usually didn’t have paid bullfighters at these events, so the instructors would step in and do what they could to give riders a reasonable opportunity to get up and get out of the way after they came off their bulls.
At one of these clinics, a young rider was thrown early in his ride. When he hit the ground – not so hard – he laid there; he looked up to see that the bull wasn’t coming back for him, then he laid his head down. At this point, I sat everyone down and made this comment: “There are no bullfighters here. We (the instructors) will make one pass to get the bull’s attention and give you time to get up and get out of the arena. If you decide to lay there and get stomped and hooked, that’s on you. The only valid excuses for lying there after you buck off are paralysis or unconsciousness.” I was pretty mad because his thoughtlessness and inaction put me and others at risk unnecessarily.
It really is difficult to do life with other people. Sin not only created a rift in our relationship with God, but it has also caused brokenness in our bonds with one another. We all have our own ideas about how things should or shouldn’t be done, and we tend to value our own lives and opinions over those of others. That’s why when we come together as a group it’s beneficial to have some kind of understanding of what we can expect from one another. My son is a Boy Scout. At every meeting, scouts recite the Scout Oath and the Scout Law. These recitations remind them of who they are called to be and what is expected of them as scouts. If you are found in breach of these expectations, you may be dismissed as a member. The U.S. Armed Forces, the Masonic Lodge, the Ruritans, and most other groups all have expectations and for the good of the group and its missions, will all dismiss those who don’t follow those expectations.
The Church is no different. Yes, there is grace for when we fail – and we will fail, but there is a call on our lives to be true disciples of Jesus and expectations that go along with that call. In Philippians 2:3-4, the Apostle Paul, encouraging unity and harmony among the Philippian believers writes, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” He goes on to acknowledge how Jesus, though he had the full authority of God being equal with the Father, emptied himself of his own glory to become a servant of sinful human beings. You and I are not so important that we should expect to have our own expectations fulfilled by the group. In fact, the group’s mission should define our expectations.
So, what are the expectations of a group who professes to follow Jesus Christ as his disciples? There are many, but it begins with the commitment to follow Jesus. That commitment is defined by Jesus in Luke 9:23: “If anyone would come after me, he must deny himself, take up his cross daily, and follow me.” That means my desires give way to Jesus’ mission. My life is no longer mine, but his to do with as he pleases.
That commitment has implications for how we do life together in Jesus’ Church as well. I encourage you to read Ephesians 4-6 now to see how Paul elaborates on this topic. He calls us to humility, gentleness, and patience “bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (4:2-3). He calls us to put away falsehood and speak the truth with one another, and sometimes truth is difficult to accept when we have been deceived. He calls us to deal with our anger quickly and apart from sin rather than letting things fester and sour our relationships with one another. He commands the thief to stop stealing and work with his hands so that he’ll have something to contribute to those who are truly in need. He commands our speech to be only that which encourages and strengthens one another, not the kind of speech that slanders and demeans. We are to reject bitterness, wrath, anger, clamor, slander, and malice as necessary evils in our relationships with one another. Instead, we should be kind, tenderhearted, and forgiving. Why? Because God has forgiven us for our sin against him, so we have no valid reason to withhold forgiveness from others – we are not God!
It is time for us to embrace God’s mission for us as individuals and for us as a body of believers. We can either embrace a lifestyle of complaint or one of gratitude. One will divide. The other will unify. One will create discontentment. The other will cause us to receive the peace of God that surpasses all understanding. Won’t you join me in pursuing peace by embracing the biblical role and the expectations of a disciple of Jesus?
By Jesse Horton / Cowboys of the Cross
We’ve recently been studying the topic of how God communicates to us. We all want to know what God’s will for our lives is, but most of us are unsure how to determine what that is or if God will even communicate that to us. Let me assure you, God wants you to know him, and as you know him personally and intimately, his will for your life will become increasingly clear.
We’ve established that the primary way God speaks to us is through our study of and meditation on the Scriptures, and that the secondary way God speaks to us is through prayer. We conclude our examination of Jesus’s model prayer – called The Lord’s Prayer – today.
For yours is the kingdom, and the power, and the glory forever and ever. Amen.
This has given me such great comfort and perspective in my life over the past year or so. Why? Because it is so easy for me (and probably for you too!) to let my prayers be focused on either my needs or the needs of others. Someone is sick; we pray for them to get better. Someone is injured at the rodeo; we pray for their healing. Someone lost their job; we pray for them to find another one quickly. But couldn’t God be using some of these circumstances to achieve a more perfect faith for those affected? A person may be laid out in a hospital bed and on the couch for a few months, but God can bring about a lot of changes in that person’s life in that time. Jesus’s prayer began with an acknowledgment of the holiness of God and then moved on to the first request Jesus said we should make to God. Do you remember what it was? Your kingdom come. Your will be done on earth as it is in heaven.
Let’s be honest. In my sinful, fallen, self-centered existence, I want to establish my own kingdom where I am sovereign, and everything works together for my personal definition of what is best…and you’re just like me because you’re a sinner too! The first request Jesus taught his disciples to make was that God’s kingdom would invade and overtake our world, which presently is the kingdom of Satan because Adam and Eve traded obedience to God for the lies of the devil. Now, at the end of this model prayer, Jesus teaches us to remind ourselves that everything we ask is in submission to God’s perfect kingdom rule.
Now by grace, we can set aside our selfish ambitions and welcome God’s kingdom rule in our lives, but Jesus didn’t call us to sit on the sidelines and wait for that to happen. He’s called us to be his ambassadors – to represent his kingdom in this kingdom! We have an active role in bringing God’s kingdom to earth. I don’t know about you, but that seems to me to be a huge task, the weight of which I am certainly unable to bear! But Jesus teaches us to remind ourselves that the power is God’s! That’s one of the most comforting truths about being Jesus’s disciples – everything he requires of us he accomplishes through his own power! It’s just like in Luke 5:4-11. Jesus asked Peter, a professional fisherman, to push out into the water and let his net down for a catch. But Peter had been fishing all night and caught nothing. Nevertheless, Peter chose to obey Jesus, and as a result they caught so many fish that two boats nearly sank trying to haul them in! When God asks us to do something, our part is obedience, and when we obey the results are in his hands.
Finally, Jesus’s model prayer reminds us that all we do, all we say, and all we pray should have as the core purpose God’s eternal glory. In Luke 6:40, Jesus teaches that “everyone when he is fully trained will be like his teacher.” As Jesus’s disciples, we are to be learning and training to love as he loved, serve as he served, and suffer as he suffered. And remember, he did it all with a purpose: “I glorified you on earth, having accomplished the work that you gave me to do” (John 17:4). Just as Jesus’s earthly life served the purpose of giving God glory, our lives should do the same, and our prayers should reflect that purpose.
Now that we’ve completed our examination of The Lord’s Prayer, I want to break it down into an easy-to-remember acrostic that will help you pray as Jesus taught us without having to say the same words he said. After all, he didn’t say, “Pray these words.” He said, “Pray in this manner.”
Praise – Jesus began his prayer by honoring the holiness of the name of God. God is your daddy who loves you faithfully even when you are unfaithful and rebellious. He is your provider, freely giving you all good things by his grace. Spend some time praising God for who he is.
Repent – The word repent means to turn around or turn away from one thing and toward another. Jesus’s prayer reminds us to repent of the desire for our own wills to be done and our own kingdoms to be established, and instead to submit to God’s will and his kingdom.
Ask – Jesus taught us to ask for daily provision (we do not live independently from God), forgiveness for our sin and a forgiving spirit toward others, and protection from temptation, sin, and the schemes of the devil. With the Father’s glory in mind, we ask for God to meet our needs and the needs of others especially in these three areas which have eternal consequences.
Yield – It’s all about God’s kingdom, God’s power, and for God’s eternal glory. Bookending your prayers with these reminders is a great way to make sure your prayers stay focused on these and do not slip into the self-centered me-ism of praying to God like he is a genie in a bottle who exists to do your bidding.
Now, may the grace of prayer to our loving Father strengthen and sustain you as you seek his will and his glory.
By Scott Hilgendorff / Cowboys of the Cross
Bull team competitions are growing in popularity. To win, the team needs a bull that will score high enough but a rider who can also cover him because the scores will be combined to find a winner. Too rank a bull will score higher at that end but if the bull rider bucks off, they can’t win. Too easy a bull but the rider covers, neither will have high enough of a score to win.
Everything has to work together perfectly to win but the key word here is “together.”
The stock contractor can’t win on his own and the bull rider can’t win on his own.
The stock contractor brings his talents in breeding, caring for and training a good bucking bull. The bull rider brings the skills he’s developed to go from being one-jumped out of the chute to being able to spur a 90-point ride.
1 Corinthians 12:4-7 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7To each is given the manifestation of the Spirit for the common good.
Throughout this chapter in his letter to the church at Corinth, the apostle Paul is telling them about who they all have different gifts given to them by God. In this instance, he is describing specific spiritual gifts, as he makes the point that each person is needed despite being different from the others.
We’re all working together for a common good. God’s good.
For Christians, we all have a part to play
1Corinthians 12:12-20 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
With descriptions of different body parts instead of different gifts, Paul is reminding the church how they all are part of the body of Christ. Even though we have different gifts, we all serve the same God who has put us where He wants us to be and will use each of us for His purpose.
A common argument that comes up between contestants and producers is when a fair board wants to charge the contestants admission. The cowboys are quick to point out there isn’t a show without them because the crowd is coming to see them. The producer has to point out there isn’t a show without the committee. And nothing happens for anyone without back pen workers and a crew to set the whole thing up.
Everyone has a vital part to play for the show to succeed.
Everyone has a vital part to play within the body of Christ.
As Christians, we know that even as a stock contractor, event producer or rodeo contestant, our tasks, given to us by Jesus, are to love others, share the gospel and teach others. We also know that in everything we do, we’re meant to glorify God. These are part of the “common good” we can be working toward together.
Just like we have all make up different parts in the success of a show, we all serve Jesus together in our own ways. You might be the person who is skilled at starting a conversation with strangers and your friend might be drawn to helping others. On the way to the rodeo, he stops to help the family whose car is broke down at the side of the road and while he changes a tire, you’re the person who ends up telling them about Jesus.
We all have a part to play but we all serve Jesus together knowing it’s God who puts all the parts together.