by admin | Oct 7, 2021 | Strengthening Your Grip
By Jesse Horton / Cowboys of the Cross
Back in my bull riding days I was a regular at a weekly event that a small association sponsored from April thru October each year. A few times, they chose to do a bull riding clinic. It was an opportunity for the more experienced riders of the association to spend some time with the new guys who were eager to learn and advance their skills in the sport. Participants usually had the opportunity to get on five bulls throughout the day and get some feedback on their rides, learn how to avoid common mistakes and receive encouragement to always fight to move toward the “sweet spot” with each jump and kick. We usually didn’t have paid bullfighters at these events, so the instructors would step in and do what they could to give riders a reasonable opportunity to get up and get out of the way after they came off their bulls.
At one of these clinics, a young rider was thrown early in his ride. When he hit the ground – not so hard – he laid there; he looked up to see that the bull wasn’t coming back for him, then he laid his head down. At this point, I sat everyone down and made this comment: “There are no bullfighters here. We (the instructors) will make one pass to get the bull’s attention and give you time to get up and get out of the arena. If you decide to lay there and get stomped and hooked, that’s on you. The only valid excuses for lying there after you buck off are paralysis or unconsciousness.” I was pretty mad because his thoughtlessness and inaction put me and others at risk unnecessarily.
It really is difficult to do life with other people. Sin not only created a rift in our relationship with God, but it has also caused brokenness in our bonds with one another. We all have our own ideas about how things should or shouldn’t be done, and we tend to value our own lives and opinions over those of others. That’s why when we come together as a group it’s beneficial to have some kind of understanding of what we can expect from one another. My son is a Boy Scout. At every meeting, scouts recite the Scout Oath and the Scout Law. These recitations remind them of who they are called to be and what is expected of them as scouts. If you are found in breach of these expectations, you may be dismissed as a member. The U.S. Armed Forces, the Masonic Lodge, the Ruritans, and most other groups all have expectations and for the good of the group and its missions, will all dismiss those who don’t follow those expectations.
The Church is no different. Yes, there is grace for when we fail – and we will fail, but there is a call on our lives to be true disciples of Jesus and expectations that go along with that call. In Philippians 2:3-4, the Apostle Paul, encouraging unity and harmony among the Philippian believers writes, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” He goes on to acknowledge how Jesus, though he had the full authority of God being equal with the Father, emptied himself of his own glory to become a servant of sinful human beings. You and I are not so important that we should expect to have our own expectations fulfilled by the group. In fact, the group’s mission should define our expectations.
So, what are the expectations of a group who professes to follow Jesus Christ as his disciples? There are many, but it begins with the commitment to follow Jesus. That commitment is defined by Jesus in Luke 9:23: “If anyone would come after me, he must deny himself, take up his cross daily, and follow me.” That means my desires give way to Jesus’ mission. My life is no longer mine, but his to do with as he pleases.
That commitment has implications for how we do life together in Jesus’ Church as well. I encourage you to read Ephesians 4-6 now to see how Paul elaborates on this topic. He calls us to humility, gentleness, and patience “bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (4:2-3). He calls us to put away falsehood and speak the truth with one another, and sometimes truth is difficult to accept when we have been deceived. He calls us to deal with our anger quickly and apart from sin rather than letting things fester and sour our relationships with one another. He commands the thief to stop stealing and work with his hands so that he’ll have something to contribute to those who are truly in need. He commands our speech to be only that which encourages and strengthens one another, not the kind of speech that slanders and demeans. We are to reject bitterness, wrath, anger, clamor, slander, and malice as necessary evils in our relationships with one another. Instead, we should be kind, tenderhearted, and forgiving. Why? Because God has forgiven us for our sin against him, so we have no valid reason to withhold forgiveness from others – we are not God!
It is time for us to embrace God’s mission for us as individuals and for us as a body of believers. We can either embrace a lifestyle of complaint or one of gratitude. One will divide. The other will unify. One will create discontentment. The other will cause us to receive the peace of God that surpasses all understanding. Won’t you join me in pursuing peace by embracing the biblical role and the expectations of a disciple of Jesus?
by admin | Aug 26, 2021 | Strengthening Your Grip
By Jesse Horton / Cowboys of the Cross
We’ve recently been studying the topic of how God communicates to us. We all want to know what God’s will for our lives is, but most of us are unsure how to determine what that is or if God will even communicate that to us. Let me assure you, God wants you to know him, and as you know him personally and intimately, his will for your life will become increasingly clear.
We’ve established that the primary way God speaks to us is through our study of and meditation on the Scriptures, and that the secondary way God speaks to us is through prayer. We conclude our examination of Jesus’s model prayer – called The Lord’s Prayer – today.
For yours is the kingdom, and the power, and the glory forever and ever. Amen.
This has given me such great comfort and perspective in my life over the past year or so. Why? Because it is so easy for me (and probably for you too!) to let my prayers be focused on either my needs or the needs of others. Someone is sick; we pray for them to get better. Someone is injured at the rodeo; we pray for their healing. Someone lost their job; we pray for them to find another one quickly. But couldn’t God be using some of these circumstances to achieve a more perfect faith for those affected? A person may be laid out in a hospital bed and on the couch for a few months, but God can bring about a lot of changes in that person’s life in that time. Jesus’s prayer began with an acknowledgment of the holiness of God and then moved on to the first request Jesus said we should make to God. Do you remember what it was? Your kingdom come. Your will be done on earth as it is in heaven.
Let’s be honest. In my sinful, fallen, self-centered existence, I want to establish my own kingdom where I am sovereign, and everything works together for my personal definition of what is best…and you’re just like me because you’re a sinner too! The first request Jesus taught his disciples to make was that God’s kingdom would invade and overtake our world, which presently is the kingdom of Satan because Adam and Eve traded obedience to God for the lies of the devil. Now, at the end of this model prayer, Jesus teaches us to remind ourselves that everything we ask is in submission to God’s perfect kingdom rule.
Now by grace, we can set aside our selfish ambitions and welcome God’s kingdom rule in our lives, but Jesus didn’t call us to sit on the sidelines and wait for that to happen. He’s called us to be his ambassadors – to represent his kingdom in this kingdom! We have an active role in bringing God’s kingdom to earth. I don’t know about you, but that seems to me to be a huge task, the weight of which I am certainly unable to bear! But Jesus teaches us to remind ourselves that the power is God’s! That’s one of the most comforting truths about being Jesus’s disciples – everything he requires of us he accomplishes through his own power! It’s just like in Luke 5:4-11. Jesus asked Peter, a professional fisherman, to push out into the water and let his net down for a catch. But Peter had been fishing all night and caught nothing. Nevertheless, Peter chose to obey Jesus, and as a result they caught so many fish that two boats nearly sank trying to haul them in! When God asks us to do something, our part is obedience, and when we obey the results are in his hands.
Finally, Jesus’s model prayer reminds us that all we do, all we say, and all we pray should have as the core purpose God’s eternal glory. In Luke 6:40, Jesus teaches that “everyone when he is fully trained will be like his teacher.” As Jesus’s disciples, we are to be learning and training to love as he loved, serve as he served, and suffer as he suffered. And remember, he did it all with a purpose: “I glorified you on earth, having accomplished the work that you gave me to do” (John 17:4). Just as Jesus’s earthly life served the purpose of giving God glory, our lives should do the same, and our prayers should reflect that purpose.
Now that we’ve completed our examination of The Lord’s Prayer, I want to break it down into an easy-to-remember acrostic that will help you pray as Jesus taught us without having to say the same words he said. After all, he didn’t say, “Pray these words.” He said, “Pray in this manner.”
PRAY
Praise – Jesus began his prayer by honoring the holiness of the name of God. God is your daddy who loves you faithfully even when you are unfaithful and rebellious. He is your provider, freely giving you all good things by his grace. Spend some time praising God for who he is.
Repent – The word repent means to turn around or turn away from one thing and toward another. Jesus’s prayer reminds us to repent of the desire for our own wills to be done and our own kingdoms to be established, and instead to submit to God’s will and his kingdom.
Ask – Jesus taught us to ask for daily provision (we do not live independently from God), forgiveness for our sin and a forgiving spirit toward others, and protection from temptation, sin, and the schemes of the devil. With the Father’s glory in mind, we ask for God to meet our needs and the needs of others especially in these three areas which have eternal consequences.
Yield – It’s all about God’s kingdom, God’s power, and for God’s eternal glory. Bookending your prayers with these reminders is a great way to make sure your prayers stay focused on these and do not slip into the self-centered me-ism of praying to God like he is a genie in a bottle who exists to do your bidding.
Now, may the grace of prayer to our loving Father strengthen and sustain you as you seek his will and his glory.
by admin | Jul 29, 2021 | Behind the Bucking Chutes
By Scott Hilgendorff / Cowboys of the Cross
Bull team competitions are growing in popularity. To win, the team needs a bull that will score high enough but a rider who can also cover him because the scores will be combined to find a winner. Too rank a bull will score higher at that end but if the bull rider bucks off, they can’t win. Too easy a bull but the rider covers, neither will have high enough of a score to win.
Everything has to work together perfectly to win but the key word here is “together.”
The stock contractor can’t win on his own and the bull rider can’t win on his own.
The stock contractor brings his talents in breeding, caring for and training a good bucking bull. The bull rider brings the skills he’s developed to go from being one-jumped out of the chute to being able to spur a 90-point ride.
1 Corinthians 12:4-7 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7To each is given the manifestation of the Spirit for the common good.
Throughout this chapter in his letter to the church at Corinth, the apostle Paul is telling them about who they all have different gifts given to them by God. In this instance, he is describing specific spiritual gifts, as he makes the point that each person is needed despite being different from the others.
We’re all working together for a common good. God’s good.
For Christians, we all have a part to play
1Corinthians 12:12-20 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
With descriptions of different body parts instead of different gifts, Paul is reminding the church how they all are part of the body of Christ. Even though we have different gifts, we all serve the same God who has put us where He wants us to be and will use each of us for His purpose.
A common argument that comes up between contestants and producers is when a fair board wants to charge the contestants admission. The cowboys are quick to point out there isn’t a show without them because the crowd is coming to see them. The producer has to point out there isn’t a show without the committee. And nothing happens for anyone without back pen workers and a crew to set the whole thing up.
Everyone has a vital part to play for the show to succeed.
Everyone has a vital part to play within the body of Christ.
As Christians, we know that even as a stock contractor, event producer or rodeo contestant, our tasks, given to us by Jesus, are to love others, share the gospel and teach others. We also know that in everything we do, we’re meant to glorify God. These are part of the “common good” we can be working toward together.
Just like we have all make up different parts in the success of a show, we all serve Jesus together in our own ways. You might be the person who is skilled at starting a conversation with strangers and your friend might be drawn to helping others. On the way to the rodeo, he stops to help the family whose car is broke down at the side of the road and while he changes a tire, you’re the person who ends up telling them about Jesus.
We all have a part to play but we all serve Jesus together knowing it’s God who puts all the parts together.
by admin | Jul 15, 2021 | Behind the Bucking Chutes
By Scott Hilgendorff / Cowboys of the Cross
Peace is a Fruit of the Spirit outlined in Galatians and is something that grows in us as our faith grows. To experience peace is to understand that God is in control. Our focus needs to be on Him and our knowledge that everything works out for His glory, even if it isn’t working out the way we want.
To not recognize God is in control or to put our own desires first, can lead us to a place of worry and even fear. How do we make a truck payment if we just spent $60 in entry fees and all our money on gas to and from the rodeo and bucked off?
Our peace comes from understanding what it means to have a saving faith in Jesus. We rest in the trust and comfort that God has saved us from the punishment meant for our sins and given us an eternity with Him in Heaven where there will be absolutely nothing to worry about.
Worry can mess with your heads and continue to add to the pressures that contribute to bucking off, not catching a calf or damaging our relationships. Many worry that an injury might not heal right and that their careers could be over. We worry about our family, our relationships, a doctor’s appointment for a recurring pain in our stomach.
As the fruit of peace grows in us as we continue to grow in our faith and become more like Christ, our reasons for worrying diminish and we learn to trust in God who, through Jesus, tells us in Matthew 6:25-34
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?27 And which of you by being anxious can add a single hour to his span of life? …33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Jesus throughout the whole section of Scripture, describes in detail how well God cares for all His creation but emphasizes that we are the most valuable part and have a purpose.
God has put in front of us whatever it is He wants us to do or deal with today. From the verses in Matthew, we know God wants us to trust Him. Even when things aren’t going according to our plans, they are working for His good. Always. He will take care of what is coming tomorrow, we just have to face what is in front of us today.
by admin | May 13, 2021 | Strengthening Your Grip
By Jesse Horton / Cowboys of the Cross
We all have questions about how to know God’s will for our lives. We recognize our need to hear from God, but we’re unsure how to communicate with him. With Father’s Day approaching, I encourage all the men with families to lead them well in this area and as individuals, to rise up to the challenge of digging in and learning how to follow God’s direction.
The primary way God communicates with us is through the Scriptures. By Scriptures, we mean the 66 books of the Bible – 39 books in the Old Testament (OT) and 27 books in the New Testament (NT) (the word testament literally means covenant or promise). The first 5 books of the OT (Genesis – Deuteronomy) are referred to as the Torah, the Pentateuch, and the Law (of Moses). They reveal how God began his work of creation, man’s rebellion against God’s authority, and God’s intention to redeem mankind through Abraham and the nation Israel. God made an unconditional covenant with Abraham to bless all nations through him, and a conditional covenant with the nation Israel to fulfill the promises he made to Abraham through the nation if they would obey his commandments (or his Law). Among other topics, we learn much about the unapproachable holiness and power of God from these books.
The next 12 books (Joshua – Esther) are Israel’s recorded history as they received in part the fulfillment of God’s promises to Abraham. It also records their repeated distrust of God and their rebellion against him through the intermingling of their faith with the pagan nations around them which led them to worship idols rather than God. From these books, we learn many historical facts about the nation of Israel, but mostly we see God as faithful, patient, corrective, and redemptive toward his often-faithless people.
The next 5 books (Job – Song of Solomon) are called wisdom literature. These books often compare and contrast the flawed perspectives of mankind with the perfect wisdom of God. The Psalms do so in poetic and lyrical fashion while the Proverbs provide general truths for living a wise, safe, and successful life. It should be noted that these are not to be taken as commands that always have a good result but are the general precepts consistent with wise living that generally produce good results.
Our OT concludes with 5 books called the Major Prophets (Isaiah – Daniel) and 12 books called Minor Prophets (Hosea – Malachi). The differentiation between major and minor refers to length, not importance. These books were written and compiled at various times throughout Israel’s history and often represent a mixture of God’s correction of his rebellious people through trials of judgment, the promise and hope of God’s faithfulness in the midst of trials, and the restoration of those who endure faithfully with their hope set on God alone.
Throughout each of these books runs a so-called scarlet thread that expects and foreshadows the coming of God’s Messiah to initiate and fulfill a better promise (or covenant). Jesus is there in the OT; he asserted this himself (John 5:46) and fulfilled hundreds of OT prophecies about Messiah.
The NT begins with 4 gospels (Matthew – John) – the good news about Jesus. They are biographical theology, intended to connect Jesus with the coming of God’s kingdom to earth. Matthew was one of Jesus’ disciples, also called Levi. Mark appears historically in the book of Acts and was a partner in the gospel with the Apostle Peter, another one of the original 12. Mark wrote Peter’s first-hand account of Jesus. Luke was a doctor, an educated man. He joined the Apostle Paul in his missionary journeys as we learn from Acts and 2 Timothy. Luke wrote the gospel by his name and the book of Acts after careful examination of the facts and as a record of his experience with Paul. John is known as the disciple whom Jesus loved – another one of the original 12. While the first 3 gospels are known as Synoptics, John is called the Evangelist because his gospel is highly theological and written to make the point that Jesus is “the Christ, the Son of God” (John 20:31).
Next, the book of Acts written by Luke records the advancement of Jesus’ church throughout Jerusalem, Judea, Samaria, and the rest of the Roman empire. Importantly, it records the reception of the Holy Spirit by those who believed – even those who were not Israelites, the physical descendants of Abraham.
What follows are 13 letters (known as epistles) from the Apostle Paul. Paul was formerly known as Saul of Tarsus who persecuted Christians as blasphemers of true Judaism. His contribution to the NT is as unlikely as it is important. How can we explain the conversion of one of Jesus’ harshest critics into one of his greatest advocates apart from divine revelation? The first 9 letters are written to churches in specific regions. With the exception of Romans and Ephesians, they address specific situations and questions the early church faced. Romans and Ephesians are more general in nature, and therefore offer greater comprehensive insight into Paul’s theology. The last 4 letters are written to specific people, 3 pastors and one slave-owner. The 3 pastoral epistles (1 Timothy – Titus) provide insight into ecclesiology (church governmental structure and administration) in specific contexts. Philemon teaches us about reconciliation and relationships among Christians.
Hebrews is a more general letter whose author is unknown, though likely a close coworker in the gospel with Paul. Its title is derived from its audience – those of Hebrew descent and faith, and it is written to encourage and bolster their faith in Jesus the Messiah as the all-sufficient sacrifice for sin and the fullest revelation of God to mankind, and this in times of severe persecution where hopelessness and defection from the faith would be serious concerns.
The next 7 letters (or epistles) are general in nature and named by their authors (James, Peter, John the Evangelist, and Jude). James and Jude were brothers of Jesus, and Peter and John were Jesus’ two closest disciples. Therefore, these letters come from men who knew Jesus well, who saw his miraculous ministry, his crucifixion, his resurrection, and his ascension. These men had no doubt about the truth of who Jesus was and died as martyrs for that truth, so their testimony and teaching should hold great weight as we study.
The final book of the NT is the Revelation (no “s” at the end!). It is written by John the Evangelist in his old age, the record of a prophetic vision regarding the last days. The last days began when Jesus was crucified, so we see much overlap of John’s prophecy with the history of the world and specifically the church. It tells us what we can expect in the last days, culminating in the Last Day when the living and the dead are judged and sentenced to eternity in heaven or hell based on their acceptance or rejection of Jesus’ authority as Lord. It was not written for us to create timetables of the last days, but to instill hope in the persecuted church through the promise of eternal life for those who faithfully endure for the sake of knowing Jesus Christ.
WOW! That’s a lot! But how can we know what God is saying through the Scriptures unless we know what we’re reading? These 66 books were written by 40 different authors from different cultures, social, political, and geographic backgrounds and across the span of about 1,500 years, yet they all wrote without contradiction or error about the God of the universe and his promised Messiah. How? Divine inspiration. 2 Peter 1:21 says, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” The Bible you hold in your hand contains the very words of God to his people…to you! People often ask, “What is God’s will for my life?” It’s in the Bible. “What should I do when…?” It’s in the Bible. “Is it right or wrong to…?” It’s in the Bible.
I want to make this abundantly clear, though. Christian faith is not about knowing the Bible; it’s about knowing the God of the Bible and his Christ! It’s not about what you should do or shouldn’t do; it’s about who you know. When we know God – really know God – our doing will align with his will, his character, and his nature, because knowing God changes us into who he wants us to be.
I want to encourage you – especially dads – to begin to read the Bible with your family today for the purpose of knowing the God proclaimed by the Scriptures. Pay attention to how the Holy Spirit has spoken to you as you’ve read the descriptions above; is there a book or section of the Bible that piques your interest? Start there. If not, I might suggest reading the Gospel of Mark; it’s only 16 chapters and very terse. You could also read one Proverb and five Psalms each day and complete those two books in a month; your wisdom is bound to increase! The Gospel of John is a great place to turn after you’ve read one of the 3 synoptic gospels.
Read whatever strikes you, but make sure you have a little background (like what I’ve provided above) to understand what you’re reading, and make sure you read for the purpose of knowing God. He loves you. He wants a relationship with you, and this is how that relationship grows.
Draw a line in the sand today. Make knowing God through his word a primary goal in your life.
Recent Comments