By Scott Hilgendorff / Cowboys of the Cross
It could be one of the hardest instructions from Jesus for a cowboy to accept, when he tells us to turn the other cheek.
I remember being at a rodeo a long time ago as a new Christian and I was just taking in everything that was said around me, especially if it was a bible-based conversation. I don’t remember what the conflict was about but I can still hear the young cowboy’s voice expressing his frustration about having already had to turn the other cheek. “I ain’t got but two,” he said, exasperated that whatever had been done to him, it had gone too far.
Stereotypes sometimes exist for a reason and many of them for rodeo cowboys are there for a reason. It’s typically easier for a cowboy to threaten a pop in the mouth or given one out than it is is to walk away from a fight.
Matthew 5: 38-40 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too”
In what’s known as the Sermon on the Mount, Jesus offers a vast amount of teaching and here in Matthew 5, he digs into the Old Testament.
And eye for an eye and a tooth for a tooth is a common expression that many people no longer even realize comes from Scripture but it was an Old Testament description for what amounts to a legal system meant to stop situations from escalating into feuds. Basically, if I did something reckless to cause you to lose some of your livestock, I would be responsible for replacing the stock that was lost. If I took someone’s life, I would expect to lose mine.
But Jesus takes it a bit further. He isn’t asking us to let everyone walk all over us but he’s urging us not to seek revenge when someone wrongs us.
Just like when we looked at what it means to go the extra mile for someone, which comes later in this set of verses, Jesus is asking us to do more for people who would least likely expect us to treat them differently, or even better, than they have treated us.
If someone keeps hitting on our girlfriend at the bar, instead of waiting to have it out with him in the parking lot after, we simply leave and go somewhere else. That’s a pretty real example of what Jesus is suggesting.
It just goes against how we typically think we should respond to a situation like that. The Bible teaches different ways of handling conflict and many of them open the door to more easily pointing others to Jesus Christ.
It’s really hard to tell someone the good news after we’ve laid them out in the parking lot in the rodeo grounds after reaching what we felt like was the last straw.
By Scott Hilgendorff / Cowboys of the Cross
Most would say the opposite of war is peace. Peace in many Biblical contexts is something much different.
As we learn more about our faith in Jesus Christ, it can lead us to pursue ways to avoid causing conflict, to find ways to reconcile with others and it can lead some to a firm belief in pacifism when it comes to war.
War is something that has been on our minds a lot lately as we watch the news unfold in Ukraine and our allied countries, at the writing of this, work to avoid being drawn into a full-blown war with Russia.
It’s a good time to talk about peace, but this is the kind of peace that helps us to not feel worry about escalating conflicts. It is a kind of peace that helps us to be okay when the truck breaks down, cattle prices bottom out and a member of our family has chosen this week to pick a fight over who gets dad’s piece of hunting property in the will.
John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.
Both verses were part of Jesus’s words to his disciples as he was preparing them for his death on the cross. The disciples still didn’t understand and thought Jesus was meant to take over rule from the Romans.
While the Bible stresses in both the Old and New Testament not to feel worry, in these verses, Jesus is offering us a peace that is more profound than how we understand the word in English. In this context, Jesus is offering us more than just an absence of conflict and strife, but in a way, a kind of blessing for us through a stronger peace that comes from our saving faith in him and our assurance of an eternity in Heaven.
It would be much better as individuals to not to be in conflict with one another over personal disputes or to be feeling stress and worry over personal struggles at a job. It would be better as nations for us not to be at war with one another over our borders. But Jesus is offering us a peace that lets us exist in the middle of these conflicts with a sense of hope for what comes after.
When we understand that through our belief in his life here as the Son of God and his death on the cross and resurrection and that through repentance and asking to be forgiven for our sins, we can be sparred God’s punishment of our sin, then we can feel the peace that Jesus is offering. That peace is knowing a perfect eternity is waiting for us where there isn’t conflict and sin.
By Scott Hilgendorff/Cowboys of the Cross
He paid your fees. It’s an expression used to suggest that Jesus paid our fees and we’re going to enter Heaven, but we forget an important part—we have to make the call-ins.
The expression is being used more in the rodeo community when someone has passed away to declare the person is in Heaven.
It’s taken from The Cowboy Prayer that many announcers use to open a rodeo. “Help us, Lord, to live our lives in such a manner that when we make that last inevitable ride to the country up there, where the grass grows lush, green and stirrup high, and the water runs cool, clear and deep, that you, as our last Judge, will tell us that our entry fees are paid.”
When we lose someone, we often take to social media and proclaim that person’s fees have been paid.But if they never entered the rodeo, that isn’t possible.Jesus died on the cross to take the punishment and pay the price meant for our sins. That’s where the idea comes from that Jesus paid our fees for us like getting to the rodeo secretary to find out someone else paid our fees on our behalf. Instead of being entered into the rodeo, we accept the idea we’ve been given entry to Heaven. That’s where we need to understand more of what’s known as the gospel.Our sin separates us from God. He will not allow it in His presence and He will punish it. We understand that punishment to mean we go to Hell instead of Heaven when we die where we suffer for eternity.
It’s a harsh thought during the warm and fuzzy holiday season that focuses on images of a baby surrounded by angels, shepherds and farm animals.But the baby grew to be our Savior so that by believing he was the Son of God that died for us, yes our fees could be paid by that death, but only by first recognizing our sin, confessing and repenting of it and asking to be forgiven.
We’re given reference to Jesus taking our punishment but also the need to repent in Acts 3:18-19 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. 19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,”
By recognizing this and asking for forgiveness, God will never look at us again as sinners destined for punishment.
Our sins can’t be forgiven and we can’t be given a perfect eternity in Heaven if we have never truly been forgiven through Jesus. Our fees can’t be paid if we never entered the rodeo. It’s our job as traveling partners in this life, to make sure they get entered up by telling them the full gospel message.