By Scott Hilgendorff / Cowboys of the Cross
Draw a picture of a horse. Mine will look more like a stick horse unless I have something in front of me to draw from, then it will get a little better. The next person will draw a picture with amazing shading and detail. Another will use unrealistic colors to create their own style. The next will ask, “What kind of horse?” And another will draw the horse and include a barn setting for a background.
Romans 12:4-8 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
We all have a couple common tasks that Jesus gave us: to love others and to share the gospel and make disciples.
Through looking at scriptures about what Jesus did in his time here, we can get some idea of how he approached and treated others and we can pull from that just how it is that we’re supposed to carry out those tasks. But we also know that each of us has been given different gifts from God.
Just like how our task to draw a horse will be completed differently, how we love others or how we connect with them or even the methods we use to share the gospel will be different. But the result will be the same. A horse will be drawn. The gospel will be shared. In these few verses from Romans, it’s also made clear we’re to use the gifts we have to the best of our ability. My stick horse might be the best I can do but the horse will still get drawn. I can still take care to draw each line as straight and smoothly as I can.
But Jesus isn’t telling us to draw a horse or do something that doesn’t use skills God has given us. He’s telling us we all have different gifts and gives us examples like showing hospitality or mercy. You may not feel like you’re the best communicator, but you can still explain the gospel to a friend in the best way you know how to share it. A person whose gift is teaching may have an easier time of explaining the gospel to someone but it may be the kindness you show through your gift of hospitality that may be what God uses to make it easier for that person to really listen to the gospel message.
By Jesse Horton / Cowboys of the Cross
I love how honest the authors of Scripture were. For starters, none of the fathers or leaders of Israel were portrayed as perfect examples of religious leaders. Abraham’s failure to trust God was recorded three different times (Gen. 12:10-13; 16:1-4; 20:1-3). Moses failed to trust and honor God with his obedience at Meribah, losing the opportunity to lead Israel into the Promised Land (Num. 20:12) and to enter it himself (Deut. 1:37). King David was an adulterer, a murder (2 Sam. 11), and a passive father (2 Sam. 13). Jacob (later renamed Israel) was a conman (Gen. 27:1-40). Joseph was a braggart (Gen. 37:1-11). The examples go on and on, even in the New Testament.
The Scriptures of true Christian faith are set apart from the writings and teachings of all other religious sects in that they are blatantly honest about the shortcomings of the heroes of faith whom they portray without excusing or making light of their sins. The Scriptures do not promise us a squeaky-clean or easy and comfortable life in return for our faith. Even with strong faith, we will continue to sin, and we will continue to suffer simply because we live in a world that rejects and rebels against God.
Jesus assures us that if we follow him, we will be hated and persecuted (John 15:20). That’s precisely why John recorded in such great detail Jesus’s final words to his disciples in chapters 13-17 of his gospel message concerning Jesus. Jesus warns his disciples that they will be killed by those who think they are serving God (16:2), and that they will all be scattered (16:31). These aren’t the only things Jesus promised to his disciples, however. Over and over again, he reminds them of the grace he will provide for them throughout their most difficult trials. Jesus assures his followers that he will not leave them like a bunch of orphans (14:18), and he comforts them with the ongoing ministry of the Holy Spirit living in them (14:25ff).
Ultimately, the disciples’ reason – and ours – for hope is summed up in the final words of John 16: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (33). The world is a tough place. Rodeo is a tough sport. Ranching is a tough lifestyle. It’s easy to think we can handle a lot but there will be times when rodeo and ranching feel easy and we feel like we do not have what it takes to deal with everything else we’re facing.
There will be times when we feel like we’ve been singled out to endure particular difficulties. There will be times when we face regret for our past and fear for our future. Yet, in spite of all these things, you and I have a real reason for peace and hope. It’s not the peace that comes when everything in life is going as we think it should, when the people around us respond the way we want to us and our desires, or when our health and finances are good.
There is a firmer foundation for peace found only in knowing that our heavenly Father is not afraid of, nor will he be defeated by the things that make us afraid or defeat us. Peace comes when we rest in the fact that by grace we are connected to the One who has overcome everything that might cause our hearts to faint, and nothing can sever that connection.
31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
By Jesse Horton / Cowboys of the Cross
We all want to hear from God. We want to know that he exists, that he loves us, and we want to know what he has planned for us and what he wants from us. We know from these messages over the past several weeks that God speaks to us primarily through the Scriptures, but that he also speaks to us through prayer and other people (especially other believers). We finish our discussion of communicating with God by noting how God communicates with us through circumstances and through the ministry of the Holy Spirit.
Throughout Israel’s history, God has communicated through circumstances that he is with his people. He has confirmed his power and his leading by sovereignly arranging the world he created to speak to his people who are listening closely for his still, small voice. God spoke to Jacob and Joseph through dreams (Genesis 28:10-17; 37:5-8). Joseph and Daniel even interpreted the dreams of others to lead God’s people and prove God’s sovereign power by foretelling future events (Genesis 40:1-41:36; Daniel 2:1-45). Abraham’s servant had Rebekah confirmed as Isaac’s future wife when God led both the prayerful petition of Abraham’s servant and the generous actions of Rebekah (Genesis 24:1-28). There are countless other times throughout both the Old and New Testaments where God directed his people and confirmed his will both through miraculous and mundane circumstances. The key to our ability to hear God’s voice in these things is our relationship with God. Apart from the disciplines of Bible study and prayer in humbly seeking a relationship with God, he could part seas and raise the dead (as he did with Moses/Pharaoh and Lazarus, Jesus/Pharisees) and we will still not hear what he’s trying to tell us. We all need to ask this question: Am I placing myself in a posture and position to hear from God?
It’s equally important to remember that followers of Jesus live in a world that actively rejects and fights against them. Therefore, some of the affirmations we receive will be hostility and opposition. Jesus reminded his disciples that because he chose us out of the world, the world hates them (John 15:19). That same world decided that Jesus was a threat to their self-importance and autonomy, and that Jesus needed to be killed for them to keep that which they believed to be most valuable to them. When we follow Jesus – truly follow Jesus – we can expect the same opposition. Unfavorable circumstances that are the direct result of faithfulness to God are often a confirmation that we are where God wants us – standing in the place of Jesus.
Another way we hear from God is through his Holy Spirit. The Holy Spirit is the third person of the Triune God, (God, Jesus and the Holy Spirit). He is not some elemental force or feeling. He is a person. He can be grieved (Ephesians 4:30). He can be quenched (denied the right to do the work he intends to do) (1 Thessalonians 5:19). If our bodies are the Temple of God because of the indwelling Holy Spirit (1 Corinthians 6:19), then the Holy Spirit is God.
Jesus tells us what the work of the Holy Spirit is in John 14:15-17, 25-26 and 15:26-16:15 (please stop and read these verses carefully now). Here, we learn that the Holy Spirit is God in us, just as Jesus was God with us. Like Jesus then, the Holy Spirit has a mission that includes revealing the Father, redeeming us from sin, leading us to worship him in Spirit and truth, and equipping us to join in God’s mission to the world. Therefore, the work of the Holy Spirit will be all and only that which is consistent with the mission of the Father and the Son.
Because Jesus is the ultimate and final revelation of God (Hebrews 1:1-14), the Holy Spirit does not reveal new things to us, but instead brings greater clarity to the full revelation Jesus has already provided. He did this for the disciples by causing them to remember things he said and did and to view those things in light of his death and resurrection. That is why their witness about who Jesus is remains the most uniquely authoritative Christology in existence. No one else who has ever existed can both possess the Holy Spirit and remember all that Jesus has said to them. The Holy Spirit-enabled Apostolic witness of Jesus is the final witness of Jesus. Any teaching contrary to their witness is heresy.
The Holy Spirit is also at work through us to redeem the lost world back to God. He does that through a ministry of conviction. He convicts us of our sin to demonstrate our need for the Savior. He convicts us of our insufficient self-righteousness. We all think we’re “good people,” but our definition of what is good falls short; our definition of righteousness misses the true mark of God’s holiness. What we call “righteousness” is nothing more than filthy rags to God (Isaiah 64:6). Finally, the Holy Spirit convicts us regarding judgment. Because Jesus’ resurrection proves his claim to be Messiah, Son of God we are assured that his judgment is true. Jesus is victorious; Satan – the ruler of this world – is defeated…and so are all who continue to be a part of this world by rejecting Jesus as their Savior, Lord, and God.
So, as the Holy Spirit fills-out our understanding of the revelation of the Father through Jesus Christ, and as he convicts us and the world concerning sin, “righteousness,” and judgment, we need to remember this very important thing: the Holy Spirit will always be consistent with the Scriptures. For that matter, any communication that is not consistent with the Scriptures we can immediately and confidently reject as not from God. God won’t tell you it’s okay to have sex before marriage. God won’t tell you it’s fine to take out loans you know you can’t repay. God won’t reveal to you that the original Apostles had it all wrong and that Jesus was a created being or being from another planet. Revelation from God is always consistent with the Scriptures.
This week as you read your Bibles and pray, be still. Be quiet. Assume a humble posture that is prepared to hear from God and to act on his word. Listen and look for God’s communication to you through people, circumstances, and the Holy Spirit. All of these should be leading you to a better understanding of who Jesus is and encouraging and equipping you to be involved in God’s mission of revelation and redemption. We all have our part to play. You are the Temple of God. Go out and reveal him to the world.
By Scott Hilgendorff / Cowboys of the Cross
Next to me was a metal tub roiling with a mixture of gasoline and dry ice. Set inside were several numerical brands being super-cooled for the process of cold branding bulls. The process causes their hair to fall out and then grow back with the pigment forever changed to white.
It’s thought to be a less painful form of branding verses hot branding that scars the hide to make the brand.
I was waiting for everyone to gather together for a cowboy church message as the tub was boiling away and it got me thinking about the guys that actually will shape a coat hanger into a brand, heat it in a campfire and brand themselves.
While it’s not an extremely common practice, it’s certainly tied most closely to the cowboy and rodeo communities and it becomes a pretty clear way to show to the world around you that you’re a cowboy.
When we become Christians, followers of Christ whose lives are changed by a saving faith in Jesus, we’re permanently changed by that experience the way the bulls’ hair was going to be permanently changed by that cold branding.
But there’s no outward mark on our bodies that shows we have been changed and while a brand shows what cattleman a herd belongs to, there’s no outward physical change that shows we now belong to Jesus.
John 10:28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
In this chapter of John, Jesus is describing us as sheep belonging to him and that no one can take us from him. We belong to him.
There is no need for us to be marked for Jesus to have to prove to anyone that we are his and that no one can take away the eternity Jesus bought for us with his death on the cross.
But, we still can’t help but outwardly show in other ways that we belong to Jesus. The Bible refers to that is fruit—the words and actions we carry out because of how much our salvation means to us and is changing us.
Matthew 7:16-18 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Jesus is warning here against false teachers, letting us know that we can tell who they are but the fruit they produce. Bad will come about from a false teacher but those who belong to Jesus are going to produce good fruit. Sure, Jesus may not have put a brand on our arm to show we belong to him but we won’t be able to hide it either through our words and actions, especially if we carry out his commands to tell others about him and to love others the way he loves us.
By Scott Hilgendorff / Cowboys of the Cross
It can become hard to serve others when your services makes them feel like they have to return the favor. The best advice I ever received about being able to serve others in our culture is to actually ask them to serve you first.
It sounds like it goes against what the Bible teaches but here’s what happens: if I’m the new guy in the neighborhood and I try to do something for my neighbors as a way to serve them and get to know them, we unintentionally put them in the position of needing to return the favor; they owe us.
Buuuuut, if you ask THEM to help YOU first, you are now in the position of owing them a favor and unless they are just horribly unfriendly people, most are going to be willing to help you when you ask. You still get to know them, a relationship with the neighbor can start and it will be easier to serve them when opportunities arise.
My friends that explained this to me had this happen with a new family that moved in the neighborhood. I don’t remember the details but they had an opportunity to just jump in and help the family with something fairly significant but after that, found the couple was avoiding them. It wasn’t until my friends tried asking them for help that they all then started talking freely across the street and my friends realized they were being avoided because the couple felt they were in debt for the help and felt awkward.
I’m still the new person on the mountain and have a handful of neighbors where I live near Gatlinburg. One of the couples are descendants of the original family that settled the mountain and eventually sold portions of it that have become a handful of homes and rental cabins that make up our little mountain neighborhood.
When I first got up there, I did a terrible job of meeting more than the closest neighbor who sits a bit behind and above me on the ridge we share.
For awhile, we were mostly just “hey neighbors” or “wave as you go by neighbors” so for the ones I waved “hey” to the most, I decided to bake some cookies as we got close to Christmas two years ago. It’s the only time I do something like that, making shortbread like my mom had made when I was little. I had put plates of them in three neighbor’s mailboxes with Christmas cards and a note with my contact information to sort of introduce myself.
One never said anything, another put a bunch of candy canes back in mine and another didn’t find theirs until a bear had knocked the mail box over that next summer because I put them in a long-since gone relative’s box by mistake. I got a panicked voicemail from the neighbor feeling terrible that they had never acknowledged the gift, not even knowing what it was that the bear had eaten. She apologized repeatedly when I called her back because she felt terrible and I ended up feeling terrible because it had made her feel like she was in an awkward spot.
So I tried the advice I had overlooked the first time around by dropping off cookies. With the neighbor closest to me I had an extended road trip that was taking me away for more than a few weeks and I was able to meet him by actually going over to ask him if I could get him to cut my lawn once while I was away. I offered to pay but he refused.
Perfect. I now owed him.
We have visited multiple times now since then and I’ve been able to help him pile wood with no sense of obligation anymore. We now are both comfortable asking for help if we need it.
But there was still that problem with the original mountain family. That wonderful old-timey culture is deeply rooted. The phone call about the Christmas card found months later at least opened the door for me to drop in the next time I saw them outside. Caught unprepared, the wife excused herself, went inside and came out with a jar of apple butter she had made back in the fall. I had created this need for her to give back. So after a trip home to visit family in Ontario, I came the next time with a box of cookies you can only get in Canada. Because I had expressed interest in it during our conversation, I left with the moon-phase guide to planting a garden they kept on their refrigerator. Next time, having learned she couldn’t eat much sugar, I came with some chips in a style you can only get in Canada and left with a wooden wagon planter from her porch.
Finally, a couple weeks ago, I was getting ready for another trip to Ohio and Ontario when my covid test for the border crossing came back inconclusive and I was going to have to go to town again to take another test. At the same time, my lawn tractor backfired and died on me right as the husband was driving by on his own to cut the lawns on the two rental cabins down from me. I really did need some help and was able to approach him to ask if he had enough gas and time to keep cutting one more while I ran back to town for the second test.
He wouldn’t accept offer of payment and also said he’d help figure out what was wrong with the mower when I get back.
My hope is that by finding myself in real need of help, this has broken the cycle of gift-giving and opened the door to where they won’t mind asking me for help or that I can pitch in when I see a need without having to be given something off their porch.
Philippians 2:3-4 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
The idea of asking for help instead of offering it seems contrary to scripture except it can be an effective way to build a bridge that opens the door to more easily serve those neighbors and develop a closer relationship that allows the gospel to be shared.
Rodeo and bull riding give us all a great opportunity to ask for help and I think in that environment, it’s easier for us to do it either way. If we need help, we’re going to ask for it and if we see someone who needs help, most of us are pretty good at stepping up and helping without being asked. It’s just a natural way of doing things so it doesn’t create that sense of obligation.
But what are some ways we can either serve or ask to be helped in order to build connections with others around us outside the sport? We help others so we can show Jesus to them but however we do it, we need to build connections so we can also tell them who Jesus is and what he did for them.