It could be one of the hardest instructions from Jesus for a cowboy to accept, when he tells us to turn the other cheek.
I remember being at a rodeo a long time ago as a new Christian and I was just taking in everything that was said around me, especially if it was a bible-based conversation. I don’t remember what the conflict was about but I can still hear the young cowboy’s voice expressing his frustration about having already had to turn the other cheek. “I ain’t got but two,” he said, exasperated that whatever had been done to him, it had gone too far.
Stereotypes sometimes exist for a reason and many of them for rodeo cowboys are there for a reason. It’s typically easier for a cowboy to threaten a pop in the mouth or given one out than it is is to walk away from a fight.
Matthew 5: 38-40 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too”
In what’s known as the Sermon on the Mount, Jesus offers a vast amount of teaching and here in Matthew 5, he digs into the Old Testament.
And eye for an eye and a tooth for a tooth is a common expression that many people no longer even realize comes from Scripture but it was an Old Testament description for what amounts to a legal system meant to stop situations from escalating into feuds. Basically, if I did something reckless to cause you to lose some of your livestock, I would be responsible for replacing the stock that was lost. If I took someone’s life, I would expect to lose mine.
But Jesus takes it a bit further. He isn’t asking us to let everyone walk all over us but he’s urging us not to seek revenge when someone wrongs us.
Just like when we looked at what it means to go the extra mile for someone, which comes later in this set of verses, Jesus is asking us to do more for people who would least likely expect us to treat them differently, or even better, than they have treated us.
If someone keeps hitting on our girlfriend at the bar, instead of waiting to have it out with him in the parking lot after, we simply leave and go somewhere else. That’s a pretty real example of what Jesus is suggesting.
It just goes against how we typically think we should respond to a situation like that. The Bible teaches different ways of handling conflict and many of them open the door to more easily pointing others to Jesus Christ.
It’s really hard to tell someone the good news after we’ve laid them out in the parking lot in the rodeo grounds after reaching what we felt like was the last straw.
Hello, I’m Jesse McCarthy. I competed as a bull rider for 10 years, first in a local state circuit then in the PRCA. Currently I work on a ranch in Southeastern Montana, my boss is a former elder of the church I attend and I am blessed to have the opportunity to build a cattle herd of my own. In October 2021 God blessed me with the opportunity to marry an amazing woman who has a heart for God and His Church.
I grew up in Wisconsin where I was raised going to church and reading the bible on a regular basis. I was baptized at the age of 13 and though I believed in God and that Jesus died on the cross for my sins, I didn’t develop a true relationship and start to mature in my faith till I was in my late 20s.
Even though I believed, called myself a Christian, and went to church, I still liked to drink, pursue women in an ungodly way and do the whole rodeo after party scene. One of the events God used to show me how much I needed to trust and obey him with my life happened in my late 20’s. I was praying about getting engaged to the girl I was dating at the time and God spoke to my heart telling me not to do it. Well, not liking His answer I went ahead and got engaged. Three months later the relationship ended. I was hurt by this but what hurt more was knowing that I purposefully disobeyed God. This was a huge turning point in my life and it pushed me to get me back into reading my bible for wisdom and direction so I would be able to discern His guidance and instruction for my life.
By reading the Bible more I realized I needed to be a doer and not just a hearer of the word like it says in James 1:22-25.
With the help of my brother Josh McCarthy and some other fellow Christians I have grown more in my faith, and understanding of what it means to be a doer and to live that out each day.
God has transformed me from a guy who hoped he didn’t reek to much like alcohol at church to someone who has asked to preach on occasion and who shares a devotion and leads the congregation in prayer each week.
I no longer look at women, or relationships from a “how can they please me”, to a “how can I glorify God and best serve my wife” view point.
As I look back over the years, I’m so humbled and grateful that God never turned His back on me, even when I turned mine on Him. 2 Timothy 2:13 (NAS) says “If we are faithless, He remains faithful; for He cannot deny Himself. This verse has been proven over and over in my life and I praise God for His grace and mercy.
Though I have grown a lot in my faith and walk with Christ I still do struggle with sin from time to time but now I’m convicted and don’t ignore it anymore or brush it off as “no big deal.” Instead, I take it to the cross and repent of my sins.
Being a Christian is so much more than just being saved by God’s grace. Yes that’s the crucial first step. But just like only putting one ride on a colt and not having it develop into a horse that can be used in everyday work on the ranch. If we don’t continue to grow in our walk with God, we will be missing out on the joy, and peace and plans He has to use us in the every day work of growing His kingdom. As I continue to grow, I’m excited to see how I will be used in the lives of others for God’s glory!
From nativity scenes to Christmas specials, we have the idea that the three wise men, or Magi, were there with the shepherds to see the baby Jesus in the stable.
Scripture tells us something different.
These men, called magi, were likely priests from an eastern culture like Persia, led by what appeared to be a star, to see the king they had heard about.
King Herod, like most, did not fully understand that Jesus was not here to replace his rule, but for a much greater purpose that would pave the way for all to be able to find salvation through his eventual death on a cross. He asked the Magi to report back to him the location of this king, lying about his intent to have the baby killed.
The Magi were warned in a dream to not return to Herod who was left without the location of Jesus.
Instead, what we have is a very grim part of the Christmas story in which Herod then ordered all children two years or younger to be killed.
Matthew 2:16When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under in accordance with the time he had learned from the Magi.
Verse 11 told us the ‘wise men’ arrived to see Jesus at a house, not a stable, and in this verse, we see it was as much as two years after Jesus was born.
Those who work in the rodeo and horse industries know how animal rights activists have extremely wrong ideas about the treatment of animals.
Much of their information is passed on from person to person and without digging in to learn from accurate information, they simply believe what they have been told, without question.
The lesson for us in this story about the wise men is the importance of taking our Biblical knowledge directly from scripture.
What we assume we know from what is passed on by others isn’t always true. It’s how most people generally overlook the fact that when we die, we don’t actually ‘get our wings’ or become angels.
Psalm 8:5 You have made them a little lower than the angels and crowned them with glory and honor.
The “them” being referred to in the Psalm is humans, while Genesis 1:25 describes the types of angels God created and 1 Corinthians 6:3 references people judging angels. The distinction is clear that people and angels are never the same.
Following these common misunderstandings about the Bible don’t cause harm to God’s plan for our salvation, but they show us the need to not just rely on what we think we know about the Bible, but to dig in for ourselves to all that God’s word has to offer us.
The Christmas story is a far more beautiful story when we understand it correctly and how it shows us just how much God loves us. We need to understand the story starts with the birth we are celebrating but it leads to Jesus’s death on the cross and resurrection so that through faith in who Jesus was and is and by asking to be forgiven of the sins that separate us from God, we can be given an eternal home with him in Heaven–not as angles but as the perfect creation God made us to be.
In every church – every local body of believers – you have apostles (the ones who are good at start-ups and new adventures), prophets (the ones who declare the word of God clearly), evangelists (the ones who share Jesus with others naturally in almost everything they do), the pastor-teachers (the ones who are gifted to lead other believers and to attend to the spiritual health of the body), and the saints (all believers, but including laypersons in the body of Christ). Most people reading this will find themselves in that last category – non-clergy who are members or attendees of a local church. I am thankful for you, and I want to encourage you today about your very important role in the body of Christ.
In 2 Corinthians 5:17-20 the Apostle Paul writes,
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”
Here, Paul refers to himself and Timothy as “ambassadors for Christ.” They are set apart as Jesus’s representatives; their actions and words are Jesus’s command to them lived out before the eyes of the people of Corinth, a plea to them to “be reconciled to God.” Clearly, Paul and Timothy were ambassadors of Christ actively involved in God’s plan of redemption. Does God’s plan of redemption dictate that all who believe are ambassadors of Christ, or is there an allowance for spectator Christians – laypersons who aren’t involved in ministry?
In Ephesians 4:11-16, Paul wrote,
“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (emphasis mine).
This suggests that everyone in the body of Christ – every believer – has a role to serve in the building up of the body of Christ. As “each part [of the body] is working properly,” the whole body becomes a healthier, clearer representation of God’s redeemed people. In Colossians 3:12-17, Paul instructs,
“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (emphasis mine).
Not only should we be teaching, admonishing, encouraging, and building one another up toward mature faith in Jesus, but everything we do should be done in the name of the Lord Jesus! That’s precisely what it means to be an ambassador, but here it is applied not to Paul and Timothy, but every believer in Colossae!
According to Paul, every believer has a responsibility to every other believer to encourage spiritual health and maturity (Eph. 4:11-16), but every believer also has a responsibility to those who are still strangers and aliens to God’s kingdom to represent Jesus Christ before them, imploring them to be reconciled to God (2 Cor. 5:17-20; Col. 3:17).
Here’s what I want you to know: Paul didn’t present these instructions to the church as some radical new idea for God’s kingdom work. Rather, he presents the ambassadorship of every believer as the normal plan and expectation for members of God’s kingdom; there is no allowance for spectator Christianity. Such total missional involvement only seems radical because our churches have created and embraced a missional model that is far from God’s normal plan.
For many, many people who attend church, attendance is the spiritual equivalent of going to a concert. They experience the religious performance of ministry professionals, but they are not committed to the health of the church nor are they involved in its redemptive mission to the world. Their relationship with the church is self-serving (“This is the kind of church experience I want and the benefits it should offer”) and passive (“I’m thankful for the work the church staff and volunteers do”). That is far from God’s plan. God makes his invisible grace visible by sending his people (clergy and laypersons alike) – full of his grace – to reflect his grace to people who need it. And we know many in the rodeo community choose not to attend a traditional church for a host of reasons and excuses. But where you stand with church, Christ’s call on you is the same as everyone else.
If, indeed, you have been called by Christ, you have been called for this purpose. Your life no longer belongs to you, for you have been bought with a price. Everything you are, everything you possess, and all the time you have left belongs to God for his mission and his purpose. Run with me today to the throne of grace; be filled to overflowing, and then go serve as ambassadors for Christ wherever you find yourself. Thank you for serving with me in the kingdom of God!
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