When we truly know God, what we do in life aligns with who He is

When we truly know God, what we do in life aligns with who He is

By Jesse Horton / Cowboys of the Cross

We all have questions about how to know God’s will for our lives. We recognize our need to hear from God, but we’re unsure how to communicate with him. With Father’s Day approaching, I encourage all the men with families to lead them well in this area and as individuals, to rise up to the challenge of digging in and learning how to follow God’s direction.

The primary way God communicates with us is through the Scriptures. By Scriptures, we mean the 66 books of the Bible – 39 books in the Old Testament (OT) and 27 books in the New Testament (NT) (the word testament literally means covenant or promise). The first 5 books of the OT (Genesis – Deuteronomy) are referred to as the Torah, the Pentateuch, and the Law (of Moses). They reveal how God began his work of creation, man’s rebellion against God’s authority, and God’s intention to redeem mankind through Abraham and the nation Israel. God made an unconditional covenant with Abraham to bless all nations through him, and a conditional covenant with the nation Israel to fulfill the promises he made to Abraham through the nation if they would obey his commandments (or his Law). Among other topics, we learn much about the unapproachable holiness and power of God from these books.

The next 12 books (Joshua – Esther) are Israel’s recorded history as they received in part the fulfillment of God’s promises to Abraham. It also records their repeated distrust of God and their rebellion against him through the intermingling of their faith with the pagan nations around them which led them to worship idols rather than God. From these books, we learn many historical facts about the nation of Israel, but mostly we see God as faithful, patient, corrective, and redemptive toward his often-faithless people.

The next 5 books (Job – Song of Solomon) are called wisdom literature. These books often compare and contrast the flawed perspectives of mankind with the perfect wisdom of God. The Psalms do so in poetic and lyrical fashion while the Proverbs provide general truths for living a wise, safe, and successful life. It should be noted that these are not to be taken as commands that always have a good result but are the general precepts consistent with wise living that generally produce good results.

Our OT concludes with 5 books called the Major Prophets (Isaiah – Daniel) and 12 books called Minor Prophets (Hosea – Malachi). The differentiation between major and minor refers to length, not importance. These books were written and compiled at various times throughout Israel’s history and often represent a mixture of God’s correction of his rebellious people through trials of judgment, the promise and hope of God’s faithfulness in the midst of trials, and the restoration of those who endure faithfully with their hope set on God alone.

Throughout each of these books runs a so-called scarlet thread that expects and foreshadows the coming of God’s Messiah to initiate and fulfill a better promise (or covenant). Jesus is there in the OT; he asserted this himself (John 5:46) and fulfilled hundreds of OT prophecies about Messiah.

The NT begins with 4 gospels (Matthew – John) – the good news about Jesus. They are biographical theology, intended to connect Jesus with the coming of God’s kingdom to earth. Matthew was one of Jesus’ disciples, also called Levi. Mark appears historically in the book of Acts and was a partner in the gospel with the Apostle Peter, another one of the original 12. Mark wrote Peter’s first-hand account of Jesus. Luke was a doctor, an educated man. He joined the Apostle Paul in his missionary journeys as we learn from Acts and 2 Timothy. Luke wrote the gospel by his name and the book of Acts after careful examination of the facts and as a record of his experience with Paul. John is known as the disciple whom Jesus loved – another one of the original 12. While the first 3 gospels are known as Synoptics, John is called the Evangelist because his gospel is highly theological and written to make the point that Jesus is “the Christ, the Son of God” (John 20:31).

Next, the book of Acts written by Luke records the advancement of Jesus’ church throughout Jerusalem, Judea, Samaria, and the rest of the Roman empire. Importantly, it records the reception of the Holy Spirit by those who believed – even those who were not Israelites, the physical descendants of Abraham.

What follows are 13 letters (known as epistles) from the Apostle Paul. Paul was formerly known as Saul of Tarsus who persecuted Christians as blasphemers of true Judaism. His contribution to the NT is as unlikely as it is important. How can we explain the conversion of one of Jesus’ harshest critics into one of his greatest advocates apart from divine revelation? The first 9 letters are written to churches in specific regions. With the exception of Romans and Ephesians, they address specific situations and questions the early church faced. Romans and Ephesians are more general in nature, and therefore offer greater comprehensive insight into Paul’s theology. The last 4 letters are written to specific people, 3 pastors and one slave-owner. The 3 pastoral epistles (1 Timothy – Titus) provide insight into ecclesiology (church governmental structure and administration) in specific contexts. Philemon teaches us about reconciliation and relationships among Christians.

Hebrews is a more general letter whose author is unknown, though likely a close coworker in the gospel with Paul. Its title is derived from its audience – those of Hebrew descent and faith, and it is written to encourage and bolster their faith in Jesus the Messiah as the all-sufficient sacrifice for sin and the fullest revelation of God to mankind, and this in times of severe persecution where hopelessness and defection from the faith would be serious concerns.

The next 7 letters (or epistles) are general in nature and named by their authors (James, Peter, John the Evangelist, and Jude). James and Jude were brothers of Jesus, and Peter and John were Jesus’ two closest disciples. Therefore, these letters come from men who knew Jesus well, who saw his miraculous ministry, his crucifixion, his resurrection, and his ascension. These men had no doubt about the truth of who Jesus was and died as martyrs for that truth, so their testimony and teaching should hold great weight as we study.

The final book of the NT is the Revelation (no “s” at the end!). It is written by John the Evangelist in his old age, the record of a prophetic vision regarding the last days. The last days began when Jesus was crucified, so we see much overlap of John’s prophecy with the history of the world and specifically the church. It tells us what we can expect in the last days, culminating in the Last Day when the living and the dead are judged and sentenced to eternity in heaven or hell based on their acceptance or rejection of Jesus’ authority as Lord. It was not written for us to create timetables of the last days, but to instill hope in the persecuted church through the promise of eternal life for those who faithfully endure for the sake of knowing Jesus Christ.

WOW! That’s a lot! But how can we know what God is saying through the Scriptures unless we know what we’re reading? These 66 books were written by 40 different authors from different cultures, social, political, and geographic backgrounds and across the span of about 1,500 years, yet they all wrote without contradiction or error about the God of the universe and his promised Messiah. How? Divine inspiration. 2 Peter 1:21 says, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” The Bible you hold in your hand contains the very words of God to his people…to you! People often ask, “What is God’s will for my life?” It’s in the Bible. “What should I do when…?” It’s in the Bible. “Is it right or wrong to…?” It’s in the Bible.

I want to make this abundantly clear, though. Christian faith is not about knowing the Bible; it’s about knowing the God of the Bible and his Christ! It’s not about what you should do or shouldn’t do; it’s about who you know. When we know God – really know God – our doing will align with his will, his character, and his nature, because knowing God changes us into who he wants us to be.

I want to encourage you – especially dads – to begin to read the Bible with your family today for the purpose of knowing the God proclaimed by the Scriptures. Pay attention to how the Holy Spirit has spoken to you as you’ve read the descriptions above; is there a book or section of the Bible that piques your interest? Start there. If not, I might suggest reading the Gospel of Mark; it’s only 16 chapters and very terse. You could also read one Proverb and five Psalms each day and complete those two books in a month; your wisdom is bound to increase! The Gospel of John is a great place to turn after you’ve read one of the 3 synoptic gospels.

Read whatever strikes you, but make sure you have a little background (like what I’ve provided above) to understand what you’re reading, and make sure you read for the purpose of knowing God. He loves you. He wants a relationship with you, and this is how that relationship grows.

Draw a line in the sand today. Make knowing God through his word a primary goal in your life.

When we truly know God, what we do in life aligns with who He is

When things go wrong, questioning God’s love for us leads us in the wrong direction

By Jesse Horton / Cowboys of the Cross

Do you know that God loves you and cares for you like his very own child? No, really. Do you know that? I bet everyone who is reading this letter first-hand has heard it. Many of you have probably agreed with it and even affirmed it in your own words. But my question is, has this truth actually moved from your head to your heart and begun to affect your life? It almost seems like a totally different question because it is! Agreeing with the statement, “God loves and cares for me like his own child,” is entirely different from living out in our actions and thoughts that God loves and cares for us like his own children.

The Bible declares this truth over and again. Psalm 34:15 tells us that God’s eyes are on the righteous and that his ears are open to their prayers. He is with us wherever we go (Gen. 28:15). The Bible encourages us to take our cares to God because he cares for us (1 Pet. 5:7). It says in Hebrews 13:5 that he will never leave nor forsake us. Psalm 136 declares multiple times in its refrain that “his steadfast love endures forever.” The Apostle Paul testifies in Romans 8 that he is certain that nothing can separate us from the “love of God in Christ Jesus our Lord” (v. 39). It’s not even up for debate – God loves you and cares for you like his own child!

So, when life isn’t what we think it should be, why do we waste our time wondering if God has stopped caring for us? Why do we compare our lives to others to determine who God loves more based on outward appearances? It is tempting to question God’s love and care for us, especially when life isn’t what we had hoped for, but questioning God’s love never leads us anywhere good. I want to encourage you – when you are tempted to do so, run hastily to God’s Word for peace and reassurance.

But if the big question isn’t whether or not God cares, then perhaps it is this: will I recognize God’s care when it comes? Could it be that we have incorrectly defined what God’s care should look like in our lives? Are our expectations of our loving Father consistent with what he has promised to do for us? Has God promised to make our lives easy (John 16:33; 1 Pet. 4:12-17), or has he promised to be with us through the temporary difficulties we experience on this side of realized-eternity (Matt. 28:20; 1 Pet. 5:10), and that these difficulties are actually for our collective good and his glory (James 1:2; Heb. 12:5-11)? Beloved, just as with our earthly fathers, there are times when the very thing that causes us to question if our Father cares is the evidence of his care. The Scriptures tell us beyond the shadow of doubt that our Father cares for us; therefore, do not define too narrowly what God’s care should look like.

Take the time today to read through the verses above, and rest assured that your Father loves and cares for you completely and perfectly!

Jesus says people can see who follows him by how they treat one another–what it means to love others

Jesus says people can see who follows him by how they treat one another–what it means to love others

By Scott Hilgendorff / Cowboys of the Cross

When you mention the word love to a cowboy, it immediately conjures up thoughts around the emotion. A cowboy who starts seeing a girl he’s infatuated with quickly starts missing rodeos or events and the guys either make fun or genuinely complain that she’s messed him up and ruined the sport for him.

A cowboy in love starts to make dumb choices, or at least that’s how his friends see it.

For others, it’s an emotion they have a hard time expressing and even saying the words take effort despite the feelings of love that are there.

This is some of why understanding what love is in Scripture is so important.

The cowboy crowd is going to struggle with being asked to love others when their sense of what love is gets tied into warm, gushy emotions that go against the image of a tough cowboy.

While there are examples of couples in the Bible who are in warm, gushy love with each other, the Bible most often refers to love with the Greek word, ‘agape’, which is not an emotion but an action, or philia, which is a brotherly love.

When we understand both, we can see how the cowboy crowd should actually be able to relate well to each of them.

Romans 12:10 Be devoted to one another in love. Honor one another above yourselves.

A loving, devoted husband or wife is likely what first comes to mind when reading that verse on its own but what Paul is describing in Romans is philia. He is telling us to look out for one another in that brotherly love kind of way but with a commitment to doing that. He wants us to be purposeful about it.

Philia is a brotherly love—exactly what you see in a group of bull riders who have traveled down the road together for years. They would do anything for each other, tease each other endlessly because they know each other so well and have each other’s backs. Ultimately, in brotherly love, we put others before ourselves which also leads into what agape is.

Agape is even more active and has a lot to do with how we treat others and how we demonstrate it to God.

John 13:35 By this everyone will know that you are my disciples, if you love one another.”

The love we’re being asked to show here is not an emotion but an action. We learn what those actions should be throughout scripture through the examples Jesus gave us and through the teachings throughout the Bible. Jesus says we will know who true followers of him are because people will see actions that show that they really do love others.

Asking how you can pray for a family who brought their kid up to get an autograph. Giving your last $20 to the Salvation Army Kettle because you know that at least your rent is paid. All of these can be acts of love. They can mean giving up some of your time or money, but that doesn’t compromising the image of strength and toughness a cowboy wants to hold on to. It takes a strong person to sacrifice for others.

When we truly know God, what we do in life aligns with who He is

Struggles aren’t to be escaped, they’re to redeem us

Difficulty is something we all experience. Each of us is either in the midst of difficult circumstances, just beyond something difficult, or will face something difficult in the very near future. Yet, for whatever reason, many Christians believe that accepting Jesus as our Lord and Savior is going to somehow exempt us from the trials that are common to every person’s life, or at least from the more serious trials. But the truth of the matter is that even Christians experience difficulty, and sometimes our troubles are more intense because of our faith in Christ! Many Christians will see trials as a failure of their faith, or worse, as God’s unfaithfulness or inattention. Often, our hearts are left crying out, “Why, Lord?!”


The answer? God is redeeming us from a broken world and misplaced trust and conforming us into the image of his Son. It’s often only through the pressures of life that our true character is revealed. It’s often only in loss, discouragement, and pain that the true object(s) of our hope is revealed. And it’s in those moments that God calls us to set aside our idols and our selfish responses to embrace Jesus as our rock and firm foundation, and to be transformed by the renewing of our minds into the very image of the Christ we claim to follow.


1 Peter 1:6-7 reads, “Now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honor at the revelation of Jesus Christ.”
The only way our faith brings praise and glory and honor to God is if we find Jesus to be faithful, and we can’t find Him faithful if life is always pleasurable and comfortable. In Eph. 5:25-27 Paul reminds us that the reason Jesus gave Himself for the sake of the church, His body, was so that He might one day present the church to himself “in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” And James 1:2-4 tells us to, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” The splendor and perfection Christ seeks to achieve for us is only produced through trials!


God is at work today. There is a purpose for this interim between Jesus’s ascension and His second coming. That purpose is the perfecting of the faith of the body of Christ so that we might bring Him praise and glory and honor. The difficulties we experience until our redemption is complete are evidences of the zeal of God’s redemptive love. God’s work today is not so much about providing us with predictable, comfortable, and pleasurable lives. He is not working to transform our circumstances; he is using hard circumstances to transform us. 


Now, may the God of peace give you – even in the midst of these present circumstances – peace that surpasses all understanding through our Lord Jesus Christ who is our hope, our rock, and our firm foundation, the Author and Perfector of our faith!
Amen.
Pastor Jesse Horton

We can’t take words or advice at face value, from bull riding to Biblical instruction

We can’t take words or advice at face value, from bull riding to Biblical instruction

By Will Brunke / Special to Cowboys of the Cross 

One of my most consistently used metaphors is that “bull riding emulates life and life emulates bull riding”.  Likening the unique struggles and confrontations of life that are so often imitated on a minute scale in a sporting event is nothing new.  So, it came as a shock and with some disappointment in myself when I was hit in the teeth with an epiphany that seemed so obviously clear, considering my love and probable over-use of metaphors. 

 Teaching a bull riding clinic of young men and young boys on a cool weekend this fall, I settled into a gamut of trick questions in order to open up the riders ‘ thought processes and to give them examples of easy pitfalls that inexperienced riders can get bogged down in.  The premise was simple; be careful of the words that are tossed around the bucking chutes and how you apply them.  

  For example; a person may have the best of intentions when they are supporting you as you ride, all the while screaming at you, “REACH!!! REACH for the front!!”  In reality, this is probably some of the worst advice you can get and can dramatically increase your chances of an early buck-off as well as your chances for an injury.  There is almost nothing about “reaching” in bull riding that is mechanically sound.  Riders who learn a bad habit such as this tend to hit a brick wall in their riding that they can never seem to get around.  The point I was trying to express to the group was that it is imperative that you understand what words mean for better or worse.  How many of us take words and advice at face value without using our critical thinking to analyze and evaluate possible outcomes?  At this point, in jest, I banned the word “reach” from the rest of the clinic.  But what was more important is that I inserted a new vocabulary in place of the flawed one — this time with meaning. 

In short, after some constructive conversation, open dialog, and some examples and drills on the barrels, an overwhelming look of exuberance began to appear from most of the group.  They got it.  They were now hungry for more and fully engaged after having a proverbial blindfold removed.  The spoon-fed were now feeling like hunters after the realizations had past that not only did this new way make sense, but its truths cleared the thorny underbrush away and created a template that the riders could gauge their technique and future advices against.    The words in the Bible are like this for many.

In the Gospel of John, Jesus was telling those who began following him, and those who were trying to discredit them that his true followers would follow his teaching and not that of the religious elite that were using their position to hold power over people. John 5: 31-32 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

  The words of scripture can be an emancipator, setting you free. Used incorrectly the words can become an enslaver.  One person can lead or mislead many out of the truest intentions depending on the level of understanding the teacher possesses and the level of spoon-fedness to which the audience may be inclined.  Unfortunately, some are even led by false teachers with impure intentions.  How is this possible?  I believe an old bull riding adage can apply; The top 20% of riders haul in 80% of the prize money.  Which means 80% of bull riders are struggling with the sport and, more often than not, donators to the purse.  I believe the same is true on a more Christian front; 20% of Christians are hunters of the truth and can easily disseminate false teachings from Gospel truth.  However, that means that 80% of Christians are struggling with scripture, have a loose grasp of the Gospel and are easily swayed toward the fringes where words and phrases like, “prosperity”, “morally good”, or “you’re perfect just the way you are”, run rampant and the generalized vagueness of salvation are currently leading many to despair.

  I feel blessed to take a moment and think about some of my closest friends in my life and realize that they are also hunters of the truth who hold me accountable, ask tough questions, and point indiscriminately to scripture.  These people are my trusted traveling partners in my walk with Christ. But just like at the bull riding clinic, I believe my friends and I have a great template to measure ourselves and our technique against.  It’s the teachings from Jesus himself.  Everything in the Bible from beginning to end points toward Him.  During Jesus’ time on earth, he spoke only truths and eschewed many religious habits, fringe beliefs, and false teachers.  And just like then, today his truth is infallible.  It stands up against any test and strips the sheep’s clothing from the wolves.  

John 8:32 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.

  In the end, the only way my students take the next leap in their bull riding career is if they take an infallible bull riding truth and continually apply that in practice until the correct reaction is near automatic.  Likewise, there is only so much a “come-to-Jesus” moment can give us unless we affirm that newfound understanding with practice in reading Jesus’ words of truth.  Therein lies the ultimate template to gauge yourself by.

Yes, your hometown church may be fine.  Your mega-church may be setting attendance records.  That unsubstantiated “preacher” with no church affiliation might be a likeable guy.  But just ask yourself, who or what is your template based upon?  It’s a fair question to spend some time on….. unless you are too busy being spoon-fed by a wolf.

Will is a retired Pennsylvania bull rider who occasionally gets back in the arena to teach bull riding schools or clinics.

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