By Scott Hilgendorff / Cowboys of the Cross
Bull team competitions are growing in popularity. To win, the team needs a bull that will score high enough but a rider who can also cover him because the scores will be combined to find a winner. Too rank a bull will score higher at that end but if the bull rider bucks off, they can’t win. Too easy a bull but the rider covers, neither will have high enough of a score to win.
Everything has to work together perfectly to win but the key word here is “together.”
The stock contractor can’t win on his own and the bull rider can’t win on his own.
The stock contractor brings his talents in breeding, caring for and training a good bucking bull. The bull rider brings the skills he’s developed to go from being one-jumped out of the chute to being able to spur a 90-point ride.
1 Corinthians 12:4-7 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7To each is given the manifestation of the Spirit for the common good.
Throughout this chapter in his letter to the church at Corinth, the apostle Paul is telling them about who they all have different gifts given to them by God. In this instance, he is describing specific spiritual gifts, as he makes the point that each person is needed despite being different from the others.
We’re all working together for a common good. God’s good.
For Christians, we all have a part to play
1Corinthians 12:12-20 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
With descriptions of different body parts instead of different gifts, Paul is reminding the church how they all are part of the body of Christ. Even though we have different gifts, we all serve the same God who has put us where He wants us to be and will use each of us for His purpose.
A common argument that comes up between contestants and producers is when a fair board wants to charge the contestants admission. The cowboys are quick to point out there isn’t a show without them because the crowd is coming to see them. The producer has to point out there isn’t a show without the committee. And nothing happens for anyone without back pen workers and a crew to set the whole thing up.
Everyone has a vital part to play for the show to succeed.
Everyone has a vital part to play within the body of Christ.
As Christians, we know that even as a stock contractor, event producer or rodeo contestant, our tasks, given to us by Jesus, are to love others, share the gospel and teach others. We also know that in everything we do, we’re meant to glorify God. These are part of the “common good” we can be working toward together.
Just like we have all make up different parts in the success of a show, we all serve Jesus together in our own ways. You might be the person who is skilled at starting a conversation with strangers and your friend might be drawn to helping others. On the way to the rodeo, he stops to help the family whose car is broke down at the side of the road and while he changes a tire, you’re the person who ends up telling them about Jesus.
We all have a part to play but we all serve Jesus together knowing it’s God who puts all the parts together.
By Scott Hilgendorff / Cowboys of the Cross
Peace is a Fruit of the Spirit outlined in Galatians and is something that grows in us as our faith grows. To experience peace is to understand that God is in control. Our focus needs to be on Him and our knowledge that everything works out for His glory, even if it isn’t working out the way we want.
To not recognize God is in control or to put our own desires first, can lead us to a place of worry and even fear. How do we make a truck payment if we just spent $60 in entry fees and all our money on gas to and from the rodeo and bucked off?
Our peace comes from understanding what it means to have a saving faith in Jesus. We rest in the trust and comfort that God has saved us from the punishment meant for our sins and given us an eternity with Him in Heaven where there will be absolutely nothing to worry about.
Worry can mess with your heads and continue to add to the pressures that contribute to bucking off, not catching a calf or damaging our relationships. Many worry that an injury might not heal right and that their careers could be over. We worry about our family, our relationships, a doctor’s appointment for a recurring pain in our stomach.
As the fruit of peace grows in us as we continue to grow in our faith and become more like Christ, our reasons for worrying diminish and we learn to trust in God who, through Jesus, tells us in Matthew 6:25-34
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?27 And which of you by being anxious can add a single hour to his span of life? …33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Jesus throughout the whole section of Scripture, describes in detail how well God cares for all His creation but emphasizes that we are the most valuable part and have a purpose.
God has put in front of us whatever it is He wants us to do or deal with today. From the verses in Matthew, we know God wants us to trust Him. Even when things aren’t going according to our plans, they are working for His good. Always. He will take care of what is coming tomorrow, we just have to face what is in front of us today.
By Jesse Horton / Cowboys of the Cross
We all have questions about how to know God’s will for our lives. We recognize our need to hear from God, but we’re unsure how to communicate with him. With Father’s Day approaching, I encourage all the men with families to lead them well in this area and as individuals, to rise up to the challenge of digging in and learning how to follow God’s direction.
The primary way God communicates with us is through the Scriptures. By Scriptures, we mean the 66 books of the Bible – 39 books in the Old Testament (OT) and 27 books in the New Testament (NT) (the word testament literally means covenant or promise). The first 5 books of the OT (Genesis – Deuteronomy) are referred to as the Torah, the Pentateuch, and the Law (of Moses). They reveal how God began his work of creation, man’s rebellion against God’s authority, and God’s intention to redeem mankind through Abraham and the nation Israel. God made an unconditional covenant with Abraham to bless all nations through him, and a conditional covenant with the nation Israel to fulfill the promises he made to Abraham through the nation if they would obey his commandments (or his Law). Among other topics, we learn much about the unapproachable holiness and power of God from these books.
The next 12 books (Joshua – Esther) are Israel’s recorded history as they received in part the fulfillment of God’s promises to Abraham. It also records their repeated distrust of God and their rebellion against him through the intermingling of their faith with the pagan nations around them which led them to worship idols rather than God. From these books, we learn many historical facts about the nation of Israel, but mostly we see God as faithful, patient, corrective, and redemptive toward his often-faithless people.
The next 5 books (Job – Song of Solomon) are called wisdom literature. These books often compare and contrast the flawed perspectives of mankind with the perfect wisdom of God. The Psalms do so in poetic and lyrical fashion while the Proverbs provide general truths for living a wise, safe, and successful life. It should be noted that these are not to be taken as commands that always have a good result but are the general precepts consistent with wise living that generally produce good results.
Our OT concludes with 5 books called the Major Prophets (Isaiah – Daniel) and 12 books called Minor Prophets (Hosea – Malachi). The differentiation between major and minor refers to length, not importance. These books were written and compiled at various times throughout Israel’s history and often represent a mixture of God’s correction of his rebellious people through trials of judgment, the promise and hope of God’s faithfulness in the midst of trials, and the restoration of those who endure faithfully with their hope set on God alone.
Throughout each of these books runs a so-called scarlet thread that expects and foreshadows the coming of God’s Messiah to initiate and fulfill a better promise (or covenant). Jesus is there in the OT; he asserted this himself (John 5:46) and fulfilled hundreds of OT prophecies about Messiah.
The NT begins with 4 gospels (Matthew – John) – the good news about Jesus. They are biographical theology, intended to connect Jesus with the coming of God’s kingdom to earth. Matthew was one of Jesus’ disciples, also called Levi. Mark appears historically in the book of Acts and was a partner in the gospel with the Apostle Peter, another one of the original 12. Mark wrote Peter’s first-hand account of Jesus. Luke was a doctor, an educated man. He joined the Apostle Paul in his missionary journeys as we learn from Acts and 2 Timothy. Luke wrote the gospel by his name and the book of Acts after careful examination of the facts and as a record of his experience with Paul. John is known as the disciple whom Jesus loved – another one of the original 12. While the first 3 gospels are known as Synoptics, John is called the Evangelist because his gospel is highly theological and written to make the point that Jesus is “the Christ, the Son of God” (John 20:31).
Next, the book of Acts written by Luke records the advancement of Jesus’ church throughout Jerusalem, Judea, Samaria, and the rest of the Roman empire. Importantly, it records the reception of the Holy Spirit by those who believed – even those who were not Israelites, the physical descendants of Abraham.
What follows are 13 letters (known as epistles) from the Apostle Paul. Paul was formerly known as Saul of Tarsus who persecuted Christians as blasphemers of true Judaism. His contribution to the NT is as unlikely as it is important. How can we explain the conversion of one of Jesus’ harshest critics into one of his greatest advocates apart from divine revelation? The first 9 letters are written to churches in specific regions. With the exception of Romans and Ephesians, they address specific situations and questions the early church faced. Romans and Ephesians are more general in nature, and therefore offer greater comprehensive insight into Paul’s theology. The last 4 letters are written to specific people, 3 pastors and one slave-owner. The 3 pastoral epistles (1 Timothy – Titus) provide insight into ecclesiology (church governmental structure and administration) in specific contexts. Philemon teaches us about reconciliation and relationships among Christians.
Hebrews is a more general letter whose author is unknown, though likely a close coworker in the gospel with Paul. Its title is derived from its audience – those of Hebrew descent and faith, and it is written to encourage and bolster their faith in Jesus the Messiah as the all-sufficient sacrifice for sin and the fullest revelation of God to mankind, and this in times of severe persecution where hopelessness and defection from the faith would be serious concerns.
The next 7 letters (or epistles) are general in nature and named by their authors (James, Peter, John the Evangelist, and Jude). James and Jude were brothers of Jesus, and Peter and John were Jesus’ two closest disciples. Therefore, these letters come from men who knew Jesus well, who saw his miraculous ministry, his crucifixion, his resurrection, and his ascension. These men had no doubt about the truth of who Jesus was and died as martyrs for that truth, so their testimony and teaching should hold great weight as we study.
The final book of the NT is the Revelation (no “s” at the end!). It is written by John the Evangelist in his old age, the record of a prophetic vision regarding the last days. The last days began when Jesus was crucified, so we see much overlap of John’s prophecy with the history of the world and specifically the church. It tells us what we can expect in the last days, culminating in the Last Day when the living and the dead are judged and sentenced to eternity in heaven or hell based on their acceptance or rejection of Jesus’ authority as Lord. It was not written for us to create timetables of the last days, but to instill hope in the persecuted church through the promise of eternal life for those who faithfully endure for the sake of knowing Jesus Christ.
WOW! That’s a lot! But how can we know what God is saying through the Scriptures unless we know what we’re reading? These 66 books were written by 40 different authors from different cultures, social, political, and geographic backgrounds and across the span of about 1,500 years, yet they all wrote without contradiction or error about the God of the universe and his promised Messiah. How? Divine inspiration. 2 Peter 1:21 says, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” The Bible you hold in your hand contains the very words of God to his people…to you! People often ask, “What is God’s will for my life?” It’s in the Bible. “What should I do when…?” It’s in the Bible. “Is it right or wrong to…?” It’s in the Bible.
I want to make this abundantly clear, though. Christian faith is not about knowing the Bible; it’s about knowing the God of the Bible and his Christ! It’s not about what you should do or shouldn’t do; it’s about who you know. When we know God – really know God – our doing will align with his will, his character, and his nature, because knowing God changes us into who he wants us to be.
I want to encourage you – especially dads – to begin to read the Bible with your family today for the purpose of knowing the God proclaimed by the Scriptures. Pay attention to how the Holy Spirit has spoken to you as you’ve read the descriptions above; is there a book or section of the Bible that piques your interest? Start there. If not, I might suggest reading the Gospel of Mark; it’s only 16 chapters and very terse. You could also read one Proverb and five Psalms each day and complete those two books in a month; your wisdom is bound to increase! The Gospel of John is a great place to turn after you’ve read one of the 3 synoptic gospels.
Read whatever strikes you, but make sure you have a little background (like what I’ve provided above) to understand what you’re reading, and make sure you read for the purpose of knowing God. He loves you. He wants a relationship with you, and this is how that relationship grows.
Draw a line in the sand today. Make knowing God through his word a primary goal in your life.
By Jesse Horton / Cowboys of the Cross
Do you know that God loves you and cares for you like his very own child? No, really. Do you know that? I bet everyone who is reading this letter first-hand has heard it. Many of you have probably agreed with it and even affirmed it in your own words. But my question is, has this truth actually moved from your head to your heart and begun to affect your life? It almost seems like a totally different question because it is! Agreeing with the statement, “God loves and cares for me like his own child,” is entirely different from living out in our actions and thoughts that God loves and cares for us like his own children.
The Bible declares this truth over and again. Psalm 34:15 tells us that God’s eyes are on the righteous and that his ears are open to their prayers. He is with us wherever we go (Gen. 28:15). The Bible encourages us to take our cares to God because he cares for us (1 Pet. 5:7). It says in Hebrews 13:5 that he will never leave nor forsake us. Psalm 136 declares multiple times in its refrain that “his steadfast love endures forever.” The Apostle Paul testifies in Romans 8 that he is certain that nothing can separate us from the “love of God in Christ Jesus our Lord” (v. 39). It’s not even up for debate – God loves you and cares for you like his own child!
So, when life isn’t what we think it should be, why do we waste our time wondering if God has stopped caring for us? Why do we compare our lives to others to determine who God loves more based on outward appearances? It is tempting to question God’s love and care for us, especially when life isn’t what we had hoped for, but questioning God’s love never leads us anywhere good. I want to encourage you – when you are tempted to do so, run hastily to God’s Word for peace and reassurance.
But if the big question isn’t whether or not God cares, then perhaps it is this: will I recognize God’s care when it comes? Could it be that we have incorrectly defined what God’s care should look like in our lives? Are our expectations of our loving Father consistent with what he has promised to do for us? Has God promised to make our lives easy (John 16:33; 1 Pet. 4:12-17), or has he promised to be with us through the temporary difficulties we experience on this side of realized-eternity (Matt. 28:20; 1 Pet. 5:10), and that these difficulties are actually for our collective good and his glory (James 1:2; Heb. 12:5-11)? Beloved, just as with our earthly fathers, there are times when the very thing that causes us to question if our Father cares is the evidence of his care. The Scriptures tell us beyond the shadow of doubt that our Father cares for us; therefore, do not define too narrowly what God’s care should look like.
Take the time today to read through the verses above, and rest assured that your Father loves and cares for you completely and perfectly!
By Scott Hilgendorff / Cowboys of the Cross
When you mention the word love to a cowboy, it immediately conjures up thoughts around the emotion. A cowboy who starts seeing a girl he’s infatuated with quickly starts missing rodeos or events and the guys either make fun or genuinely complain that she’s messed him up and ruined the sport for him.
A cowboy in love starts to make dumb choices, or at least that’s how his friends see it.
For others, it’s an emotion they have a hard time expressing and even saying the words take effort despite the feelings of love that are there.
This is some of why understanding what love is in Scripture is so important.
The cowboy crowd is going to struggle with being asked to love others when their sense of what love is gets tied into warm, gushy emotions that go against the image of a tough cowboy.
While there are examples of couples in the Bible who are in warm, gushy love with each other, the Bible most often refers to love with the Greek word, ‘agape’, which is not an emotion but an action, or philia, which is a brotherly love.
When we understand both, we can see how the cowboy crowd should actually be able to relate well to each of them.
Romans 12:10 Be devoted to one another in love. Honor one another above yourselves.
A loving, devoted husband or wife is likely what first comes to mind when reading that verse on its own but what Paul is describing in Romans is philia. He is telling us to look out for one another in that brotherly love kind of way but with a commitment to doing that. He wants us to be purposeful about it.
Philia is a brotherly love—exactly what you see in a group of bull riders who have traveled down the road together for years. They would do anything for each other, tease each other endlessly because they know each other so well and have each other’s backs. Ultimately, in brotherly love, we put others before ourselves which also leads into what agape is.
Agape is even more active and has a lot to do with how we treat others and how we demonstrate it to God.
John 13:35 By this everyone will know that you are my disciples, if you love one another.”
The love we’re being asked to show here is not an emotion but an action. We learn what those actions should be throughout scripture through the examples Jesus gave us and through the teachings throughout the Bible. Jesus says we will know who true followers of him are because people will see actions that show that they really do love others.
Asking how you can pray for a family who brought their kid up to get an autograph. Giving your last $20 to the Salvation Army Kettle because you know that at least your rent is paid. All of these can be acts of love. They can mean giving up some of your time or money, but that doesn’t compromising the image of strength and toughness a cowboy wants to hold on to. It takes a strong person to sacrifice for others.