Whoever we keep around us, we need to make sure they know about Jesus

Whoever we keep around us, we need to make sure they know about Jesus

Part 7 of 7 The Company You Keep

By Scott Hilgendorff / Cowboys of the Cross

The cowboy crowd in particular doesn’t seem to be fans of being told what to do.

But one of the reasons we’re asked to be intentional about who we spend time with is because of Jesus’s command we know as The Great Commission.

Matthew 28:19-20“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Being surrounded by like-minded and experienced Christians can help us grow in our faith and can help us stay strong as we interact with the world around us to tell them about Jesus.

It’s one of a handful of very specific commands that Jesus gives along with a command to love others.

One of the most loving things we can do is tell them about Jesus.

As Christians, followers of Christ, we know that our sin separates us from God and that God is going to condemn it. We also know he made a way for all of us to be in His presence and that was through the death of Jesus on the cross. Jesus came to live perfectly among us but most importantly to be sacrificed to take the punishment meant for our sin so we could enter into Heaven and be with God.

God won’t let us in our presence as sinners but through a faith in Jesus, who he was and what he did for us on the cross and by repenting of our sin and asking to be forgiven of it, God will no longer see the sin our lives. Instead, He sees us as perfect.

Anyone who works with bulls, cattle or horses knows how easy it can be to be brought to sin in the form of anger so we rely on what we understand as grace—God’s forgiveness even though we don’t deserve it. We can’t earn it, we can only receive it from Jesus. But knowing we have this forgiveness should compel us to want others to have it too.

This is why as Christians, Jesus commands us to tell others about him but he also commands us to disciple others. As we are discipled, we also should be discipling others—teaching them what we know from Scripture.

We look back to earlier in Mark and see the work of being discipled begin.

Matthew 4:18-20 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.

The reason he called them to follow him was so that he could equip them to go out there and lead others to that saving faith in him so that they also could be trained and equipped. The very first disciple was called almost 2,000 years ago. You now being asked to do the same comes because someone shared the gospel and discipled me while somone else had shared the gospel and discipled that person and so on and so on stretching back all the way to that day Jesus called Peter and Andrew to walk away from their boats.

How cool is that?

First we need to become disciples ourselves

First we need to become disciples ourselves

Part 6 of 7 The Company You Keep

By Scott Hilgendorff / Cowboys of the Cross

Just like bull riders will tell you that to get better, you want to be surrounded by better bull riders, we know that the Bible teaches us there are times we have to be careful who we tie ourselves to. If we spend all our time with unbelievers, we can see our own faith suffer. At the same time, we have to spend time with unbelievers in order to share the gospel with them—how to be saved from the punishment meant for our sin by a belief in Jesus Christ, repenting of our sin and asking to be forgiven.

But before we can worry about finding the balances there, we first need to become disciples.

John 8:31-32 So Jesus said to the Jews who had believed in Him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

Jesus tells us that when we have truly become a Christian—a follower of Jesus—then we will ‘abide’ in his word. That means that we will live it out. Our desire to do that is the proof of our salvation.

While there is a lot to being a disciple that the average Christian seems to ignore throughout the New Testament, we know that in its simple form, a disciple is someone who follows Jesus.

In rodeo, most of us have successful cowboys and bull riders who we follow to learn their style, techniques and how they became successful.

Jesus tells us that we will live out his word but he knows we don’t immediately know or understand everything there is in the Bible.

That’s why, even though Jesus calls us disciples, we still need to be discipled.

The Great Commission in Matthew 28:19-20 tells his disciples to go into the world and make make more disciples with clear instructions to teach others about what Jesus taught them. That means right now, there are people out there with knowledge and wisdom we haven’t achieved yet who are following, or should be following, the command to make disciples. There are people we need to have teaching us what they know from the Bible.

At the same time, we read our Bibles on our own, attend church services, learn where we can and pray in order to learn and put to practice what it means to live out our faith.

And Jesus tells us it isn’t going to be easy.

Luke 9:23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.

There can be a cost to following Jesus and while there is much we can study on being disciples and what it means to follow Jesus, we’re focused right now on making sure we have the right people in our lives to be successful followers of Christ.

By linking with other believers who are more mature and experienced in their faith than we are, we can be discipled by them while we also begin the process of teaching others about Jesus. As we learn, we teach, regardless of how experienced we are. If I’ve just started learning how to throw a rope and you teach me a better way to guide my loop to the roping dummy’s head, it doesn’t matter whether I’ve won a rodeo or even entered one; once you’ve taught me how to do that much, I can teach someone else that much too.

(Supporting photo of the Bible provided by John-Mark Smith of Lviv, Ukraine)

Yes, Jesus would have sat by the campfire to eat with sinners but we still need to be surrounded by Christians

Yes, Jesus would have sat by the campfire to eat with sinners but we still need to be surrounded by Christians

Part 5 of 7 The Company You Keep

By Scott Hilgendorff / Cowboys of the Cross

“Well Jesus ate with sinners!”

That can be the Biblical statement someone uses to justify the sinful actions that come from spending time with ‘sinners’ instead of other Christians.

And Jesus would have eaten with unbelieving rodeo cowboys or sat around a fire in the Old West with cowboys passing through on a cattle drive. But scripture warns us to not be unequally yoked with non-believers

2 Corinthians 6: 14-15 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

Paul is clear that light, Christians, can’t have fellowship with darkness, non-believers. He isn’t saying we can’t spend time with them, but he’s saying we can’t be tied tightly to them or they will hold us back and draw us away from Jesus.

We know our saving faith in Jesus separates us from the world but Jesus also commands us to interact with that same world and that’s the example he set.

Matthew 9:10-13 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

People use these verses to justify engaging in sinful behavior or to criticize Christians for judging others when they stress the importance of not engaging in sin. Within the verses, the Pharisees, also criticize Jesus for sitting with sinners. They were the religious elite at the time that were trying to ruin Jesus because he was turning their power structure upside down with his teaching.

But the point of Jesus being with them was for them to be able to come to a saving faith and ultimately be forgiven of their sin so they could enter into Heaven. He uses the example of a doctor treating the sick, not the unhealthy to explain the need to spend time with unbelievers.

And he later commands us to literally go everywhere in the world to tell unbelievers about him in what we know as The Great Commission.

Matthew 28:19-20 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

To do this, we can’t just hang around with the handful of Christians we know at a rodeo or horse event; we have to get to know everyone to be able to tell them about Jesus. But you have to remember, Jesus wasn’t there just to have a good time; he was there with purpose and because he is Jesus, he wasn’t tempted to sin the way we can be.

That’s why it is important to be surrounded by other Christians, to help us grow in our faith while we’re engaged in the unbelieving world around us.

Our faith separates us from the world, rodeo can tempt us back to it

Our faith separates us from the world, rodeo can tempt us back to it

Part 4 of 7 The Company You Keep

By Scott Hilgendorff / Cowboys of the Cross

Not only are we not meant to be a part of the world, the Bible shows us that through a saving faith in Jesus, we actually are meant for something so much more. Finding salvation through a saving faith in Jesus automatically separates us from the world.

2 Corinthians 5:17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.

Paul is making it clear in his letter to the church at Corinth that we are made completely new through our salvation given to us through our belief in Christ and the punishment he took that was meant for our sins. When we believe this, repent of our sin and ask to be forgiven, we’re made completely new before God who no longer see us for our sin. As new creatures, we begin the process of becoming more like Jesus, called sanctification, while God already sees us as forgiven and perfect, able to be in His presence when we die.

But while we’re here, we pursue the teachings from the Bible out of a desire to be closer to God and become more like Jesus. Through knowledge of scripture and letting that change us, we begin to become more like Jesus while fighting against the temptations of this world that would distract us and pull our attention away from God, His word and His commands for us.
But if we think about who we are in Jesus and how separate we are from this culture, it can help us to resist that temptation.

1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

If we’re something special to God, so special that we’re seen as part of a ‘royal priesthood’ and a ‘holy nation’ that God wants us for Himself, how can we not want to pursue becoming more like Jesus and less like the world around us?

That doesn’t make us better than everyone else, just set apart. We should never look down on those who haven’t found a saving faith in Jesus. Instead, as Peter tells us, we would want to tell the world around us so they also could be pulled out of the darkness Peter describes.

Temptation is strong, especially in the rodeo culture. Not only do we have to contend with the traditional world around us we deal with as we work, run errands or attend events with family that believe differently than us, but in rodeo, we have whole separate culture that tempts us through the pursuit of winning and through the sinful side of the industry that pushes a lifestyle of partying.

We have to live within this world, but as Peter stresses, we have to remember that we’re not part of that world anymore.

Cowboys make a big mistake by thinking meekness is weakness

Cowboys make a big mistake by thinking meekness is weakness

By Scott Hilgendorff / Cowboys of the Cross

Be Strong.

Weakness is not having the strength to do something. Meekness is having the strength and power but holding it back. Do not confuse meekness for weakness.

We all have power over someone. A parent has power over a child, a trainer in the arena with a whip has power over a horse, a rodeo judge has power over the contestant.

Matthew 5:5 Blessed are the meek, for they shall inherit the earth

Sounds like Jesus is telling us there’s a lot to be gained by holding back, even when it feels justified.

If we have strength over others, we can abuse that strength by taking more, living excessively, intimidating others or being abusive while putting our needs above others. Strength can lead to selfishness when it isn’t controlled.

The ideas Jesus was sharing in his Sermon on the Mount are challenging to the cowboy community. We’ve looked at how Jesus tells us to turn the other cheek to stop us from pursuing vengeance and giving us an opportunity instead to show others the power of forgiveness. That can become an illustration that can lead others to wanting to know about why we walked away from a situation and lead to a discussion about our saving faith in Jesus.

That’s why it is important to understand that choosing to turn the other cheek can be a sign of meekness that has absolutely nothing to do with being weak.

A person of great strength has the power to intimidate or abuse others but think about how much better a leader is if, instead of abusing that power, they treat someone with kindness and gentleness. By keeping strength under control, well, that takes even more strength than lashing out.

John 18:10-11 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

Peter lashed out when guards came to take Jesus away and Jesus commands Peter to put the sword away. While we know God’s plan for salvation was meant to unfold and Jesus would soon die for us on the Cross, Peter didn’t and his rash response, strength over that priest, would potentially have interfered with the need for Jesus to be arrested, tried and sacrificed for us on the cross.

Our self-control, or meekness, can set an example people are not expecting the way our culture normally handles situations and can lead to important discussions about salvation by showing a Christ-like response to others. That offers a great inheritance of eternal life in Heaven to others.

Does it bring God glory to use your power to lash out or does it bring Him glory for others to know you could have made hamburger out of a guy’s face, that he had it coming, but you held back your anger and spared him. That shows Jesus to the guy and opens the door to talk about salvation. THAT is something we’re all commanded to do but few of us ever do.

It can be hard for a cowboy, bull rider or outlaw to accept this but again, meekness is having real power but keeping it under control. Holding back takes more strength than letting loose. Be strong.

But I’ve only got two cheeks to turn

But I’ve only got two cheeks to turn

By Scott Hilgendorff / Cowboys of the Cross

It could be one of the hardest instructions from Jesus for a cowboy to accept, when he tells us to turn the other cheek.

I remember being at a rodeo a long time ago as a new Christian and I was just taking in everything that was said around me, especially if it was a bible-based conversation. I don’t remember what the conflict was about but I can still hear the young cowboy’s voice expressing his frustration about having already had to turn the other cheek. “I ain’t got but two,” he said, exasperated that whatever had been done to him, it had gone too far.

Stereotypes sometimes exist for a reason and many of them for rodeo cowboys are there for a reason. It’s typically easier for a cowboy to threaten a pop in the mouth or given one out than it is is to walk away from a fight.

Matthew 5: 38-40 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too”

In what’s known as the Sermon on the Mount, Jesus offers a vast amount of teaching and here in Matthew 5, he digs into the Old Testament.

And eye for an eye and a tooth for a tooth is a common expression that many people no longer even realize comes from Scripture but it was an Old Testament description for what amounts to a legal system meant to stop situations from escalating into feuds. Basically, if I did something reckless to cause you to lose some of your livestock, I would be responsible for replacing the stock that was lost. If I took someone’s life, I would expect to lose mine.

But Jesus takes it a bit further. He isn’t asking us to let everyone walk all over us but he’s urging us not to seek revenge when someone wrongs us.

Just like when we looked at what it means to go the extra mile for someone, which comes later in this set of verses, Jesus is asking us to do more for people who would least likely expect us to treat them differently, or even better, than they have treated us.

If someone keeps hitting on our girlfriend at the bar, instead of waiting to have it out with him in the parking lot after, we simply leave and go somewhere else. That’s a pretty real example of what Jesus is suggesting.

It just goes against how we typically think we should respond to a situation like that. The Bible teaches different ways of handling conflict and many of them open the door to more easily pointing others to Jesus Christ.

It’s really hard to tell someone the good news after we’ve laid them out in the parking lot in the rodeo grounds after reaching what we felt like was the last straw.

Pin It on Pinterest